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Chapitre
The Descendants of God’s Prophet (s) Said To Have Been Killed By Ar-rashid in One Night After Poisoning Musa Ibn Ja’far (s) - Besides Those Killed By Others
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9-1 Abul Hassan Ahmad ibn Muhammad ibn Al-Hussein al-Bazzaz quoted on the authority of Abu Tahir As-Samani on the authority of Abul Qasim Bishr ibn Muhammad, on the authority of Abul Hussein Ahmad ibn Mahan, on the authority of Ubaydillah al-Bazzaz al-Neishaboori who was an old man, “Homayd ibn Qahtaba Al-Ta’ee At-Toosi and I made a deal. I went on a journey to see him. He was informed of my arrival and called me in. I went to see him wearing the clothes with which I had been traveling in at noon. This happened in the (Arabic) month of Ramadhan. Once I entered, I saw him sitting in a house from the middle of which a stream of water was flowing. I greeted him and sat down. They brought a pan and a jar. He washed his hands and then he ordered me to wash mine. They spread out the tablecloth and I forgot that I was fasting and it was the (Arabic) month of Ramadhan. I started to eat, then I remembered and stopped eating. Homayd said, “Why aren’t you eating?” I said, “O Amir! It is the (Arabic) month of Ramadhan and I am neither ill, nor do I have an excuse not to fast. It may be that the Amir has an illness, or an excuse due to which you are breaking your fast.” He said, “No, I am not ill, nor do I have an excuse allowing me to break my fast. I am perfectly healthy. Then his eyes filled with tears and he cried. Then after he finished eating, I said, “O Amir! What made you cry?” He said, “One night when Harun Ar-Rashid was in Toos, he sent someone to call me in. When I entered, I saw a lit candle and a green sword drawn out of its sheath in front of him. A servant was standing in front of him. When I stood in front of him, he raised his head and asked me, “How much will you obey the Commander of the Faithful (meaning himself)?” I said, “I am at your service with my wealth and my life.” He looked down and dismissed me. I went home. A short time later, the same man came and said, “The Commander of the Faithful has called you in again.” I told myself, “To God is our return.” I found out that he wanted to kill me, butwas too shy to do it the last time I went there. I went to see him again. He asked, “How much will you obey the Commander of the Faithful (the caliph)?” I said, “With my life, my wealth, my wife and my children.” He laughed and dismissed me again. As soon as I reached home again, the same messenger came to me and said, “The Commander of the Faithful has called you in.” Then I went to see him again. He raised his head as he had done before and asked, “How much do you obey the Commander of the Faithful?” I said, “With my life, my wealth, my wife, my children and my religion.” Then he laughed and said, “Take this sword, and do whatever this servant orders you to do.” The servant picked up the sword, handed it to me and took me to a house. The door was locked. He unlocked it. There was a well in the middle, and there were three locked rooms. He opened one of the doors. There were twenty people imprisoned there. Their hair had grown long. The servant said, “The Commander of the Faithful has ordered you to kill them.” They were all descendants of the Prophet (s). The servant brought them out one by one. I beheaded them. The servant dropped their heads and their corpses into the well. Then he unlocked the other door. There were another twenty descendants of the Prophet (s) imprisoned there. He said, “The Commander of the Faithful has ordered you to kill them.” Then he opened the door and brought them out one at a time. I beheaded them. He dropped the corpses in the well. All twenty were killed. Then he opened the door of the third room. There were twenty other descendants of the Prophet (s) with long hair in chains there. The servant said, “The Commander of the Faithful has ordered you to kill them.” He brought them out of the room one by one. I beheaded them, and the servant dropped them in the well. Nineteen of them were killed in this way. Then an old man with long white hair was left. He faced me and said, “O wicked one! May you be destroyed! What excuse will you have when you are brought on the Resurrection Day to face our grandfather, God’s Prophet (s), for killing sixty of his descendants?” Then my hands started to shake and my body was shivering. The servant looked at me angrily and yelled at me. I walked ahead and killed that old man. The servant dropped his corpse in the well. What is the benefit of praying and fasting for me now that I have killed sixty descendants of God’s Prophet (s)? I have no doubt that I will reside in Hell forever.”The author of this book (Sheikh Sadooq) said, “Such behaviour with the descendants of the Prophet of God (s) were also carried out by Mansour (Dawaniqi). “
IsnādAbu al-Hasan Ahmad ibn Muhammad ibn al-Husayn al-Bazzaz a rapporté : Abu Tahir al-Samani a rapporté : Abu al-Qasim Bishr ibn Muhammad ibn Bashir a rapporté : Abu al-Husayn Ahmad ibn Mahan a rapporté : Ubayd Allah al-Bazzaz al-Nisaburi a rapporté : J'ai eu des interactions avec Humayd ibn Qahtaba al-Tayyi al-Tusi, je suis allé le voir un jour pendant le mois de Ramadan, au moment de la prière du Dhuhr. Quand je suis entré chez lui, je l'ai vu dans une pièce où l'eau coulait. Je lui ai salué et me suis assis. Il a apporté une aiguière et un bassin, s'est lavé les mains, m'a demandé de faire de même, puis la table a été dressée. Il est parti car j'étais jeûneur et c'était le mois de Ramadan. Puis je me suis souvenu et j'ai retenu ma main. Humayd a demandé pourquoi je ne mangeais pas. J'ai expliqué que c'était le Ramadan et que je n'avais aucune excuse pour rompre le jeûne. Il a pleuré et m'a dit qu'il avait été envoyé par Harun al-Rashid pour me tuer, mais en me voyant, il avait eu pitié de moi. Il m'a ramené chez lui, où j'ai trouvé une scène où des membres de la famille du Prophète étaient tués. J'ai été contraint de les tuer un par un jusqu'à ce qu'il ne reste plus qu'un vieil homme. Il m'a reproché d'avoir tué soixante descendants d'Ali et Fatima, et m'a ordonné de le tuer également. Après avoir commis ces actes, j'ai réalisé que mon jeûne et mes prières ne me seraient d'aucune utilité, car je me savais destiné à l'Enfer.
L'auteur de ce livre a déclaré que des actions similaires à celles-ci étaient attribuées à Mansur envers la descendance du Prophète.
9-2 Ahmad ibn Muhammad ibn Al-Hussein al-Bazzaz narrated that Abu Mansour Al-Motarriz quoted on the authority of al-Hakim Aba Ahmad Muhammad ibn Muhammad ibn Ishaq al-Anmati an-Neishaboori with a documented chain, “When Mansour was constructing buildings in Baghdad, he diligently searched for the Alawids. Whenever Mansour caught one of them, he would place that person inside the empty pillars and cover them with bricks and plaster. Once he captured a handsome young fellow with black hair from the descendants of God’s Prophet (s). He handed him over to the builder, and ordered that he should be placed inside the pillar and covered with bricks and plaster. Mansour appointed one he trusted to oversee this. The builder put that young man inside the pillar. However, he felt sorry for him and left a hole for him to breathe from. He told him, “Do not worry. Wait and I will come to save you tonight.” When the night fell, the builder freed that young man from the pillar and said, “Be careful not to risk my life and the lives of my workers. Hide yourself. The reason that I saved you in this dark night is that I was afraid that if I leave you in that pillar, your grandfather - God’s Prophet (s) might become my enemy at the threshold of God on the Resurrection Day.” He then used one of his tools to cut some of that young man’s hair and said, “Hide yourself. Do not go back to see your mother.” The young man said, “Fine. Inform my mother about my being saved and my escape so that she gets less upset and cries less. Tell her that I cannot return to her.” The young man escaped and it never became clear where he went. The builder said, “The young man gave me the address of his mother and something as a sign of him. I went there. I heard someone cry like the sound of bees. I realized that it was his mother who was crying. I went to see her, told her what had happened and gave her the hair. Then I returned home.”
IsnādAhmad ibn Muhammad ibn al-Husayn al-Bazzaz nous a informés, qui a dit: Abu Mansur al-Muttarraz nous a informés, qui a dit: J'ai entendu al-Hakim Abu Ahmad Muhammad ibn Muhammad ibn Ishaq al-Anmati al-Nisaburi, dire - avec une chaîne de transmission continue - qu'après avoir construit les bâtiments de Mansur à Bagdad, il a commencé à rechercher intensément l'Alawite et à choisir parmi eux les récipients creux construits en plâtre et en briques, et qu'un jour, il a acquis un garçon parmi eux, au visage beau, aux cheveux noirs, descendant de Hassan ibn Ali ibn Abi Talib, que la paix soit sur eux. Il l'a remis à l'ouvrier qui le construisait, lui ordonnant de le placer à l'intérieur d'un récipient creux et de construire autour de lui, et il lui a confié quelqu'un de ses hommes de confiance pour veiller à cela jusqu'à ce qu'il le place dans un récipient avec son visage exposé. L'ouvrier l'a alors placé à l'intérieur d'un récipient, et une douceur et une miséricorde l'ont enveloppé, le laissant dans le récipient avec une ouverture par laquelle l'âme pouvait entrer. Il a dit au garçon: "Ne crains rien et sois patient, car je te sortirai de ce récipient lorsque la nuit tombera." Lorsque la nuit est tombée, l'ouvrier est venu dans l'obscurité et a sorti l'Alawite du récipient, lui disant: "Crains Allah envers mon sang et le sang des gens qui m'accompagnent, cache ton identité, car je t'ai sorti de ce récipient cette nuit dans l'obscurité de peur que si je te laissais à l'intérieur, ton grand-père, le Messager d'Allah, que la paix soit sur lui et sa famille, soit mon adversaire devant Allah le Très-Haut au Jour du Jugement." Puis il a pris ses cheveux avec des outils de tailleur de pierre autant qu'il a pu et a dit: "Cache ton identité et sauve-toi, et ne retourne pas vers ta mère." Le garçon a dit: "Si c'est ainsi, alors fais savoir à ma mère que j'ai été sauvé et que je me suis enfui pour soulager son esprit et diminuer sa peur et ses pleurs, même si je ne peux pas retourner vers elle." Le garçon s'est enfui et personne ne sait où il est allé sur la terre d'Allah, ni vers quelle région il s'est dirigé.
Cet homme a dit: "Le garçon m'avait indiqué l'endroit où se trouvait sa mère, m'a donné un signe, et je suis arrivé à l'endroit qu'il m'avait indiqué. J'ai entendu un son de pleurs ressemblant au bourdonnement des abeilles, j'ai su que c'était sa mère. Je me suis approché d'elle, je lui ai annoncé la nouvelle de son fils, je lui ai remis ses cheveux, puis je suis parti."