La Création du Coran et l'Interdiction de Débattre à Son Sujet — Muʿjam al-Aḥādīth al-Muʿtabara

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[1/1573] Tawhid of al-Saduq and his Amali: My father from Sa’d from al-Yaqtini who said: Abu al-Hasan the Third (i.e. al-Hadi) عليه السلام wrote to one of his Shia in Baghdad: In the Name of Allah the Beneficent the Merciful. May Allah protect us and you from the Fitna (trial). If He does that then count it a great blessing, and if He does not then it is perdition! We consider argumentation about the Qur’an to be a Bidʿa (innovation) in which both questioner and respondent have partaken. So the questioner (i.e. who asks about this) has engaged in what is not for him (i.e. his concern) and the respondent has borne what is not on him (i.e. his responsibility to bear). There is no creator except Allah, and what is other than Him is created. The Qur’an is the Speech of Allah. Do not coin a word for it from yourself so you will become among the astray. May Allah make us and you of those who “fear their Lord without seeing Him and are of the Hour - apprehensive” (21:49)

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[2/1574] Tawhid of al-Saduq and his Amali: Ibn Masrur from Muhammad al-Himyari from his father from Ibn Hashim from al-Rayyan who said: I said to al-Ridha عليه السلام: What do you say about the Qur’an? He said: The Speech of Allah. Do not go beyond it nor search for guidance in other than it - for you will be led astray

IsnādIbn Masrur a rapporté de Muhammad al-Humayri, de son père, d'Ibn Hashim, de Ar-Rayan, qui a dit : J'ai demandé à Ar-Rida (que la paix soit sur lui) : "Que dis-tu du Coran ?" Il a répondu : "C'est la parole de Dieu, ne le dépassez pas et ne cherchez pas la guidance ailleurs, sinon vous vous égarerez."

C'est la parole de Dieu, ne le dépassez pas et ne cherchez pas la guidance ailleurs, sinon vous vous égarerez.

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[3/1575] Rijal al-Kashshi: Hamduwayh and Ibrahim from Muhammad b. Isa from Hisham al-Mashriqi that he (i.e. Hisham) entered in to see Abi al-Hasan al-Khurasani (a.s.) who said: The people of Basra inquired about Divine Speech and said ‘Yūnus says that Divine Speech is not created!’ I said to them: ’Yūnus has spoken the truth, Divine Speech is not created. Has the statement of Abī Jaʿfar (a.s.) not reached you when he was asked about the Qur’an ‘is it a creator or created?’ He said to them: ’It is neither a creator nor created, rather it is the Speech of the Creator.’ Thus I strengthened the position of Yūnus. They (i.e. the people of Basra) also said ‘Yūnus says that it is from the Sunnah for a man to pray two units while seated after the final night prayer (i.e. ʿIshāʾ)’. I said: Yūnus has spoken the truth.

IsnādRécit de Al-Kashshi: Hamdouiyah et Ibrahim, ils ont dit: Muhammad ibn Isa nous a informés, il a dit: Hicham Al-Mashriqi nous a informés qu'il est entré chez Abi Al-Hassan Al-Kharasani (paix soit sur lui) et il a dit: Les habitants de Basra ont demandé au sujet de la parole, ils ont dit: Yunus dit que la parole n'est pas créée, donc je leur ai dit: Yunus dit vrai, la parole n'est pas créée. Avez-vous entendu la parole d'Abu Ja'far (paix soit sur lui) lorsqu'on lui a demandé si le Coran est une création ou non? Il leur a dit: Il n'est ni créé ni créateur, mais c'est la parole du Créateur. Ainsi, la position de Yunus s'est renforcée. Ils ont dit: Yunus dit que selon la Sunna, un individu peut faire deux unités de prière tout en étant assis après la tombée de la nuit? J'ai dit: Yunus dit vrai.

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