Jugement des conflits entre les récits — Muʿjam al-Aḥādīth al-Muʿtabara

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1. [1/-] al-Kafi: Ali b. Ibrahim from his father from Uthman b. Isa and al-Hasan b. Mahbub all together from Sama’a from Abi Abdillah عليه السلام, he (Sama’a) said: I asked him about a man who is answered oppositely by two of his co-religionists (i.e. Shi’as) in regards to a matter – both transmitting it [their answers – on your authority], one of them obligates it while the other forbids it – what should he do? he said: he withholds [doing anything] until he accesses one who will inform him (of the true position), and he is respited until such a time as he meets him. [And in another narration [the Imam said]: whichever of them you act by – suffices you – if done in subservience (with the intention of obeying)].

Isnād[-/1] Al-Kafi: Ali ibn Ibrahim, de son père, d'Usman ibn Isa et de Hasan ibn Mahboub tous deux, de Sama'a, de Abu Abdullah (paix soit sur lui) a dit:

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2. [2/-] The Treatise on the ‘Status of the Narrations of our Companions and Establishing their Authenticity’ authored by Sa’d b. Hibat Allah al-Rawandi: al-Saduq from his father from Sa’d b. Abdallah from Ayyub b. Nuh from Muhammad b. Abi Umayr from Abd al-Rahman b. Abi Abdillah who said: al-Sadiq عليه السلام said: if there comes to you two divergent Hadith then compare them with the book of Allah, then take the one which agrees with the book of Allah and reject the one that opposes the book of Allah, so if you do not find anything to do with them in the book of Allah then compare both to the reports of the Amma, so the one that agrees with their reports then leave it, and the one that opposes their reports then take it.

IsnādSa'd ibn Hiba Allah al-Rawandi a rapporté : Al-Sadiq (que la paix soit sur lui) a dit :

Lorsque vous êtes confrontés à deux hadiths divergents, confrontez-les au Livre d'Allah. Ce qui est en accord avec le Livre d'Allah, acceptez-le ; ce qui est en désaccord avec le Livre d'Allah, rejetez-le. Si vous ne trouvez pas de réponse dans le Livre d'Allah, confrontez-les aux récits des gens en général. Ce qui est en accord avec leurs récits, laissez-le de côté ; ce qui est en désaccord avec leurs récits, acceptez-le.

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3. [3/-] al-Tahdhib: Via his chain from Ahmad b. Muhammad from al-Abbas b. Ma’ruf from Ali b. Mahziyar who said: I read in a letter of Abdallah b. Muhammad to Abi al-Hasan عليه السلام [the following]: our fellows have differed in their narration from Abi Abdillah عليه السلام in regards the two units of Fajr whilst travelling, some of them narrated ‘pray them in your litter’ while others narrated ‘do not pray them except stationary on the ground’ so inform me what you personally do so that I can follow you in it? he wrote: it is accommodating for you whichever of them you act by.

IsnādMuhammad ibn Ahmad a rapporté d'Al-Abbas ibn Ma'ruf, d'Ali ibn Mahziyar, qui a dit : J'ai lu dans un livre d'Abdullah ibn Muhammad à Abi al-Hasan (paix soit sur lui) : "Nos compagnons divergent dans leurs récits concernant les deux unités de prière de l'aube pendant le voyage. Certains rapportent qu'elles doivent être accomplies monté sur la monture, tandis que d'autres rapportent qu'elles ne doivent être accomplies que sur le sol. Informe-moi de ce que tu fais, car je ne te prends pas pour modèle en cela." Il (paix soit sur lui) répondit : "Que t'a-t-il été rendu facile de faire?"

Que t'a-t-il été rendu facile de faire?