Hadith — Faḍaʾil al-Shīʿa | al-imane

Hadith — Faḍaʾil al-Shīʿa | al-imane — al-imane.com

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My father (r) narrated to me from Sa’d bin Abdullah… from Muawiya bin Ammar from Ja’far bin Mohammed from his father from his grandfather that the Prophet (s) said: "On the Day of Resurrection, some people will come on stages of light with their faces glittering like the full moon. They will be envied by the past and the last generations." The Prophet (s) kept silent for a while then added the statement three times. Omar bin al-Khattab asked: "My father and mother be sacrificed for you. Are they the shahids?" The Prophet (s) said: "They are shahids, but not the shahids that you know." Omar asked: "Are they the prophets?" The Prophet (s) said: "They are prophets, but not the prophets that you know." Omar asked: "Are they the successors of the prophets?" The Prophet (s) said: "They are successors of the prophets, but not the successors that you know." Omar asked: "Are they from the heavens or the earth?" The Prophet (s) said: "They are from the earth?" Omar said: "Tell me, who are they?" The Prophet (s) pointed to Ali (a) and said: "They are this one and his Shia. No one from Koreish hates him except the bastard, no one of Ansar hates him except the Jew, no one from the Arabs hates him except the whoreson, and no one from the human beings hates him except the scoundrel. O Omar, he who claims he loves me while he hates Ali is surely lying."

IsnādMon père, qu'Allah lui fasse miséricorde, m'a rapporté, de la part de Sa'd ibn 'Abdillah, avec une chaîne de transmission remontant à Mu'awiya ibn 'Ammar, de Ja'far ibn Muhammad, de son père, de son grand-père, paix soit sur eux, qui a dit: Le Messager d'Allah, que la paix et les bénédictions d'Allah soient sur lui et sur sa famille, a dit:

Le Jour de la Résurrection, des gens seront amenés sur des estrades de lumière éclatante, leurs visages resplendiront comme la pleine lune. Les premiers et les derniers les envieront. Puis, il se tut, puis répéta cela trois fois. 'Umar ibn al-Khattab demanda: "Par mon père et ma mère, sont-ils les martyrs?" Il répondit: "Ils sont les martyrs, mais pas ceux que vous pensez." 'Umar demanda: "Sont-ils les prophètes?" Il répondit: "Ils sont les prophètes, mais pas ceux que vous pensez." 'Umar demanda: "Sont-ils les successeurs?" Il répondit: "Ils sont les successeurs, mais pas ceux que vous pensez." 'Umar demanda: "Sont-ils du ciel ou de la terre?" Il répondit: "Ils sont de la terre." 'Umar demanda: "Alors, dis-moi qui ils sont?" Il pointa de la main vers 'Ali, paix soit sur lui, et dit: "Celui-ci et ses partisans. Personne de Quraysh ne les aime sauf les transgresseurs, personne des Ansar sauf les Juifs, personne des Arabes sauf les imposteurs, et personne parmi les gens sauf les malheureux. Ô 'Umar! Celui qui prétend m'aimer et déteste 'Ali ment."

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Mohammed bin al-Hasan bin Ahmed bin al-Waleed (r) narrated to me that Mohammed bin al-Hasan as-Saffar narrated to him from Mohammed bin al-Hussein from Abdullah bin Jibilla from Muawiya bin Ammar from Abu Abdullah (a) from his father from his grandfather that the Prophet (s) said to Ali (a): "O Ali, all the souls of my people, including the children and the old, were shown before me before the creation of their bodies. I passed by you and your Shia, and sought Allah’s forgiveness for you." Ali said: "O Allah’s Prophet, tell me more about them." The Prophet (s) said: "Yes, Ali. When your Shia and you will come out from your graves, your faces will be as bright as the full moon, your hardships will be alleviated, your griefs will be taken away from you, and you will be in the shadow of the Divine Throne. People will be fearful, but you will not, and will be sad, but you will not. A dining table will be installed for you while people will be called to the judgment."

IsnādMuhammad ibn al-Hasan ibn Ahmad ibn al-Walid a rapporté: Muhammad ibn al-Hasan al-Saffar a rapporté de Muhammad ibn al-Husayn, de Abdullah ibn Jabala, de Muawiya ibn Ammar, de Abu Abdullah, de son père, de son grand-père, qu'il a dit: Le Messager d'Allah, que la paix et les bénédictions d'Allah soient sur lui et sa famille, a dit à Ali: "Ô Ali, certes, tu as représenté ma communauté devant moi comme de l'argile, jusqu'à ce que je voie leurs jeunes et leurs anciens en tant qu'âmes avant même que leurs corps ne soient créés. J'ai passé près de toi et de tes partisans et j'ai demandé pardon pour vous." Ali a dit: "Ô Prophète d'Allah, augmente-les en moi." Il a dit: "Oui, ô Ali, toi et tes partisans sortirez de vos tombes avec vos visages resplendissant comme la pleine lune de la nuit du clair de lune. Les difficultés vous seront enlevées, les chagrins disparaîtront de vous, vous serez à l'ombre du Trône, vous inspirerez la crainte aux gens sans avoir peur, vous serez affligés sans être attristés, et une table vous sera dressée alors que les gens seront en train d'être jugés."

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My father (r) said that Ahmed bin Idris narrated to them that Ya’qoub bin Yazid narrated to them… …from Mohammed bin Abi Umair that Mohammed al-Qibtti said that he heard Abu Abdullah (a) saying: People disregarded the Prophet’s saying about Ali on that day in Ghadir Khumm and disregarded his saying on that day in the chamber of Ummu Ibrahim. The Prophet (s) felt pain in his leg and people came to visit him. Ali (a) as well, came to see him, but people did not give him an opportunity to see the Prophet (s) due to their crowds. When the Prophet (s) noticed this thing, he said: O people, these are my household. You are disregarding them while I am alive among you. By Allah I swear, if I am no longer present among you, Allah shall never be absent. It is certainly that relief, rest, content, and glad tidings will be for him who follows, abide by, and submit to Ali as well as the successors who will come after him. It is incumbent upon me to include such individuals with my (right of) intercession, because they are my followers. "He who follows me will belong to me." I repeat this statement of Abraham because I belong to Abraham and Abraham belongs to me. My religion is the same as Abraham’s, my Sunna is the same as Abraham’s, and Abraham’s virtue is the same as mine. I, however, am preferable to him. This preference comes to support the saying of my Lord: "They were the offspring of one another. Allah is All-hearing and All-seeing. (3:34)"

IsnādAbu Rahmah Allah a dit: Ahmad ibn Idris nous a informés, qui a dit: Ya'qub ibn Yazid nous a informés... ...de Muhammad ibn Abi 'Umayr, de Muhammad al-Qabti, qui a dit: J'ai entendu Abu 'Abdullah (paix soit sur lui) dire: Les gens ont négligé les paroles du Messager d'Allah (que la paix soit sur lui et sa famille) concernant Ali (paix soit sur lui) le jour de Ghadir Khumm, tout comme ils ont négligé ses paroles le jour de la boisson d'Umm Ibrahim. Les gens sont venus le saluer, mais Ali (paix soit sur lui) est venu près du Messager d'Allah (que la paix soit sur lui et sa famille) et n'a pas trouvé de place. Quand le Messager d'Allah (que la paix soit sur lui et sa famille) a vu qu'ils ne laissaient pas de place à Ali (paix soit sur lui), il a dit: Ô gens, ce sont les membres de ma famille, vous les traitez avec négligence alors que je suis encore parmi vous? Par Allah, si je m'en vais, Allah ne vous abandonnera pas. En vérité, l'âme, la quiétude, la satisfaction, la bonne nouvelle, l'amour et l'affection sont pour ceux qui suivent Ali, se rallient à lui et lui prêtent allégeance, ainsi qu'à ses successeurs. Il est mon devoir d'intercéder en leur faveur, car ce sont mes partisans. "Celui qui me suit fait partie de moi," comme cela a été transmis d'Ibrahim, car je suis d'Ibrahim et Ibrahim est de moi, sa religion est ma religion, sa pratique est ma pratique, sa vertu est ma vertu, et je suis plus vertueux que lui, ma vertu envers lui est en accord avec la parole de mon Seigneur: "Leur descendance les uns des autres, et Allah est Audient, Omniscient." (33:28) (Le Messager d'Allah, que la paix soit sur lui et sa famille, avait posé son pied à la boisson d'Umm Ibrahim quand les gens l'ont salué.)

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(The same previous series of relaters) …from al-Hasan bin Ali from Aassim bin Hamid that Abu Ishaq an-Nahawi (the grammarian) said that he heard Abu Abdullah (a) saying: Allah educated His Prophet (s) as He liked for him. He says: "You have attained a high moral standard (68:4)." Allah then authorized him to represent Him. He says: "Take only what the Messenger gives to you and desist from what he forbids you (59:7)." "One who obeys the Messenger has certainly obeyed Allah (4:80)." In the same manner, the Prophet (s) authorized Ali (a) to represent him and deposited with him (all the religious affairs). You submitted (to this authority) while the others denied. By Allah I swear, we do love you to say when we say and keep silent when we keep silent. We are the mediators between Allah and you. Allah has never made any goodness lie in the contradiction to His commandments.

IsnādPar cette chaîne de transmission, de Al-Ḥasan ibn ʿAlī, d'Aṣim ibn Ḥumayd, d'Abū Isḥāq al-Naḥwī, qui a dit : J'ai entendu Abū ʿAbd Allāh (sur lui la paix) dire : Certes, Allah a éduqué Son Prophète (que la prière d'Allah et Sa paix soient sur lui et sur sa famille) sur Son amour, et a dit : "Et tu es certes d'une moralité éminente." Ensuite, Il lui a confié en disant : "Et tout ce que le Messager vous donne, prenez-le, et ce qu'il vous interdit, abstenez-vous-en." Et Il a dit : "Celui qui obéit au Messager, obéit certes à Allah." Et certes, le Messager d'Allah (que la prière d'Allah et Sa paix soient sur lui et sur sa famille) a confié à ʿAlī (sur lui la paix), puis vous l'avez rejeté et dénié parmi les gens. Par Allah, nous aimerions que vous disiez quand nous disons, et que vous vous taisiez quand nous nous taisons, alors que nous sommes entre vous et Allah, et Allah n'a accordé aucun bien à quiconque va à l'encontre de Son commandement.

Le contenu principal du hadith met en avant l'éducation du Prophète par Allah sur l'amour divin, ainsi que l'importance de suivre les enseignements du Messager d'Allah et de lui obéir. Il souligne également le lien spécial entre le Prophète et ʿAlī, et l'appel à l'obéissance envers les directives divines.

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My father (d) related to us from Abdullah bin al-Hussein al-Mueddib from Ahmed bin Ali al-Isfahani from Mohammed bin Aslam at-Tusi from Abu Rajaa from Hemmad bin Zaid from Abdirrahman as-Sarraj from Nafii that Ibn Omar said: When we asked him about Ali bin Abi Talib, the Prophet (s) was angry and said: Why do some people mention that one whose rank in the sight of Allah is as same as mine?He who loves Ali loves me, and Allah will accept him who loves me, and whomever Allah accepts will be rewarded with Paradise. Whoever loves Ali will not depart this world before he drinks from the Divine River of Kawthar, eats from the Divine Tree of Tuba, and sees his place in Paradise. Whoever loves Ali will have his prayers, fasting, and worship accepted and will have his supplications responded. Whoever loves Ali, the angels will seek Allah’s forgiveness for him and the eight portals of Paradise will all be opened before him so that he can choose the one which takes him to Paradise with being maintained to the Judgment. Whoever loves Ali, Allah will give him his record (of deeds) in his right hand and will call him to account in the same way as He calls His prophets. Whoever loves Ali; Allah will alleviate for him the agonies of death and will change his grave into a garden of Paradise. Whoever loves Ali, Allah will give him in marriage women of Paradise as many as the arteries of his body, will grant him the right to intercede for eighty individuals from his family members, and will give him women and cities of Paradise as many as the hairs of his body. Whoever loves Ali, Allah will send the Angel of Death to him in the same way as He sends him to the prophets, will save him from the horrible interrogation of Munkar and Nakeer, will lighten his heart, will whiten his face, and will join him with Hamza; the master of the shahids. Whoever loves Ali, Allah will save him from the fire (of Hell.) Whoever loves Ali, Allah will place wisdom in his heart firmly, will make the truth slide on his tongue, and will open before him the doors to His mercy. Whoever loves Ali will be called ’the prisoner of Allah’ in the heavens and the earth. Whoever loves Ali, an angel from beneath the Divine Throne will call at him: O servant of Allah, make a new start, for Allah has forgiven all of your sins. Whoever loves Ali will attend on the Day of Resurrection with a face as bright as the full moon. Whoever loves Ali will be crowned and will be dressed the garment of honor. Whoever loves Ali will pass the Path like the swift lightning. Whoever loves Ali will be granted an acquittance from Hell, a permit to pass the Path, and a security against the punishment. Besides, no record of judgment will be opened for him, no balance (for weighing his good acts and evil acts for identifying which one is more) will be maintained for him, and it will be said to him, ’Enter Paradise without judgment.’ Whoever loves Ali, the angels will shake hands with him, the prophets will visit him, and Allah will settle all of his needs. Whoever loves the family of Mohammed will be saved from the Judgment, the Balance, and the Path. Whoever dies on the love for the family of Mohammed, I guarantee for him a place in Paradise with the prophets. Whoever dies on the hatred for the family of Mohammed will never smell the essence of Paradise. ((Abu Rajaa commented: Hemmad bin Zaid used to take pride in this, for he considered it as the only hope.))

Mon père nous a informés, qu'Allah soit satisfait de lui, il a dit: Nous a informés Abdullah ibn al-Hussein al-Muaddib, de Ahmad ibn Ali al-Asfahani, de Muhammad ibn Aslam al-Tusi, il a dit: Nous a informés Abu Raja, de Hammad ibn Zayd, de Abderrahman al-Siraj, de Nafi, d'Ibn Omar, il a dit: Nous avons interrogé le Prophète, que la paix et les bénédictions d'Allah soient sur lui et sur sa famille, au sujet d'Ali ibn Abi Talib, que la paix soit sur lui? Il se mit en colère, que la paix et les bénédictions d'Allah soient sur lui et sur sa famille, puis il dit: "Qu'en est-il des gens qui mentionnent celui dont la position auprès d'Allah est comme la mienne? Sachez que quiconque aime Ali m'aime, quiconque m'aime est agréé par Allah, et quiconque est agréé par Allah sera récompensé par le Paradis. Sachez que quiconque aime Ali ne quittera pas ce monde sans avoir bu du Kawthar, mangé du Tuba, et vu sa place au Paradis. Sachez que quiconque aime Ali, avant même sa prière, son jeûne et sa veillée, et à qui sa prière est exaucée. Sachez que quiconque aime Ali, les anges demandent pardon pour lui, les portes du Paradis s'ouvrent pour lui sans compter. Sachez que quiconque aime Ali, Allah lui remettra son livre de la main droite et le jugera comme les prophètes. Sachez que quiconque aime Ali, Allah lui facilitera l'agonie de la mort, et fera de sa tombe un jardin des jardins du Paradis. Sachez que quiconque aime Ali, Allah lui donnera pour chaque veine de son corps une houri, et intercédera en sa faveur auprès de quatre-vingts membres de sa famille, et pour chaque poil de son corps une houri et une cité au Paradis. Sachez que quiconque aime Ali, Allah lui enverra l'Ange de la Mort comme Il l'envoie aux prophètes, éloignera de lui les terreurs de la tombe, illuminera son cœur et blanchira son visage, et il sera avec Hamza, le chef des martyrs. Sachez que quiconque aime Ali, Allah le sauvera du Feu. Sachez que quiconque aime Ali, Allah établira la sagesse dans son cœur, fera couler la vérité sur sa langue, et ouvrira pour lui les portes de la miséricorde. Sachez que quiconque aime Ali, il sera appelé dans les cieux et sur la terre "le captif d'Allah". Sachez que quiconque aime Ali, un ange du Trône lui criera: "Ô serviteur d'Allah, reprends ton travail, car Allah t'a pardonné tous tes péchés". Sachez que quiconque aime Ali, le Jour du Jugement, son visage brillera comme la pleine lune. Sachez que quiconque aime Ali se verra couronné du diadème royal, et revêtu de l'habit de l'honneur. Sachez que quiconque aime Ali passera sur le Sirat comme l'éclair. Sachez que quiconque aime Ali aura l'écrit de l'immunité du Feu, passera sur le Sirat en toute sécurité, sera préservé du châtiment, et aucun registre ne sera déployé pour lui, aucune balance ne sera dressée, et on lui dira: "Entre au Paradis sans jugement". Sachez que quiconque aime Ali sera salué par les anges, visité par les prophètes, et Allah exaucera tous ses vœux. Sachez que quiconque aime la famille de Muhammad sera préservé du Jugement, de la Balance et du Sirat. Sachez que quiconque meurt en aimant la famille de Muhammad, je me porterai garant de son entrée au Paradis avec les prophètes. Sache

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Abdullah bin Mohammed bin Abdul-Wahab narrated to us from Abu alHasan Mohammed bin Ahmed al-Qawariri from Abu al-Hussein Mohammed bin Ammar from Ismaeel bin Tawba from Ziyad bin Abdullah al-Bukaai from Sulaiman bin al-Amish that Abu Saeed al-Khidri related: We were sitting with the Prophet (s) when a man came and asked him: "O Allah’s Messenger, Allah says: ’Eblis, what prevented you from prostrating before what I have created with My own hands? Was it because of your pride or are you one of those who are exalted?’ (38:75) Who are those exalted ones whose ranks are higher than the angels’?" The Prophet (s) answered: Those are Ali, Fatima, al-Hasan, al-Hussein, and I. We were in the pavilion of the Divine Throne praising Allah. The angels were imitating us. That was two thousand years before the creation of Adam. When He created Adam, Allah, Powerful and Exalted is He, ordered the angels to prostrate themselves before him. Allah did not include us in this order. All of the angels therefore prostrated except Eblis who rejected to prostrate. Referring to the five individuals whose names are recorded on the pavilion of the Divine Throne, Allah said to Eblis, ’Was it because of your pride or are you one of those who are exalted?’ Thus, we are the doors that take to Allah. We guide the followers of the right path. For him whoever loves us, Allah will love him and house him in His Paradise. For him who hates us, Allah will hate him and house him in Hell. Only do the legitimate sons love us.

IsnādAbdullah ibn Muhammad ibn Abdul Wahab a rapporté d'Abu al-Hasan Muhammad ibn Ahmad al-Qawariri, d'Abu al-Husayn Muhammad ibn Ammar, d'Ismail ibn Tuba, de Ziyad ibn Abdullah al-Bukai, de Sulayman ibn al-A'mash, d'Abu Sa'id al-Khudri, qui a dit:

Nous étions assis avec le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) lorsqu'un homme s'approcha de lui et dit: "Ô Messager d'Allah, informe-moi de la parole d'Allah le Très-Haut à Iblis: 'T'es-tu enorgueilli, ou étais-tu parmi les hautains?' Alors qui sont, ô Messager d'Allah, ceux qui sont plus élevés que les anges?" Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a répondu: "Moi, Ali, Fatima, Hassan et Hussein. Nous étions dans le pavillon du Trône, glorifiant Allah tandis que les anges glorifiaient avec notre glorification avant la création d'Adam par Allah il y a deux mille ans. Lorsqu'Allah créa Adam, Il ordonna aux anges de se prosterner devant lui, mais Il ne nous ordonna pas de le faire. Les anges se prosternèrent tous, sauf Iblis qui refusa et ne se prosterna pas. Alors Allah, le Béni et Très-Haut, dit: 'T'es-tu enorgueilli, ou étais-tu parmi les hautains?' Il faisait référence à ces cinq dont les noms sont inscrits dans le pavillon du Trône. Nous sommes la porte d'Allah par laquelle les guidés viennent vers Lui. Celui qui nous aime, Allah l'aime et le fait entrer dans Son paradis, et celui qui nous déteste, Allah le déteste et le fait entrer en Enfer. Personne ne nous aime sauf celui dont la naissance est bénie."

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Abdullah bin Mohammed bin Abdul-Wahab narrated to us from… Mohammed bin Hamran from his father that Abu Abdullah Ja’far bin Mohammed as-Sadiq (a) related: One day, my father and I went out to the mosque. We met some people who were taking the place between the tomb and the mimbar. My father approached and greeted them. He then said: I, by Allah, love you as well as your smells and souls. Hence, help us keep on so by means of your piety and diligence. You should know that the loyalty to us cannot be obtained except by means of piety and diligence. He who follows someone should imitate his deeds. You are the Shia of Allah, you are the supporters of Allah, and you are the foremost forerunners, the last forerunners, the foremost to the love for us in this world, and the foremost to win Paradise on the Last Day. I have guaranteed Paradise for you, for the guarantee that is granted by Allah, Powerful and Majestic is He, and the Prophet (s). You are the highborn and your women are the highborn. Each believing female will be woman of Paradise, and each believing male will be veracious. More than once, Amir ul-Mu’minin (a) said to Qanbar, ’Be happy and announce this good news. When the Prophet (s) died, he was discontent with all of the individuals of his umma except the Shia. Everything has a handle. The handle of the religion is the Shia. Everything has its honor. The honor of the religion is the Shia. Everything has a master. The master of the sessions is the sessions of the Shia. Everything has a leader. The leader of this earth is the land on which the Shia live. Everything has desire. The desire of this world is our Shia’ living in it. By Allah I swear, had it not been for your existence on this earth, your dissidents would not have enjoyed the pleasures of their fortunes. Nevertheless, they will not have anything in the world to come. Any Nasibi, no matter how diligently he worships and works, is included in this Verse: "On that day, the faces of some people will be humbly cast down, troubled and tired as a result of their deeds in the past. They will suffer the heat of the blazing fire." (26:2-3) The response of the prayer of your dissidents is yours. Anyone of you who asks one request from Allah will have one hundred requests settled. Anyone of you who asks one question will have one hundred questions answered. Anyone of you who supplicates to Allah once will have the reward of one hundred supplications. Anyone of you who acts one good deed will have it doubled many times. As for anyone of you who commits an evil act, Mohammed (s) will be his advocate. By Allah I swear, the fasting ones among you will luxuriate in the gardens of Paradise and the angles keep on praying for them to win (Paradise) until they break their fasting. You all are surely the people of the advocacy and the loyalty to Allah. You will not have fear and will not be grieved. You all will be in Paradise; hence, compete with each other in doing good acts. After us, no one will be nearer to the Divine Throne of Allah than you will on the Day of Resurrection. Allah’s reward to you will be excellently great. Were it not for that you might fail, suffer your enemies’ gloating over you, and people might not accept it for you, the angels would greet you in groups. Amir ul-Mu’minin (a) said: On the Day of Resurrection, the people of our divine leadership will leave their graves with bight faces and delighted eyes. They will be granted security. While all people will be fearful, they -the Shia- will not be fearful. While all people will be grieved, they will not be grieved. O Mohammed bin al-Hasan bin al-Waleed (r) reported to me this narration after he had related it to al-Hussein bin al-Hasan bin Eban, al-Hussein bin Saeed, Mohammed bin Abi Umair, Ali bin Abi Hamza, and Abu Bassir respectively. Although the contents are nearly the same, this narration includes some paragraphs, which were not in the other one.

IsnādAbdullah ibn Muhammad ibn Abdul Wahhab nous a informés par une chaîne remontant à lui, il a dit: Muhammad ibn Hamran nous a informés de son père, de Abu Abdullah Ja'far ibn Muhammad al-Sadiq (que la paix soit sur lui) a dit:

Je suis sorti un jour avec mon père à la mosquée, et nous avons vu un groupe de ses compagnons entre la tombe et le minbar. Je me suis approché d'eux, leur ai adressé le salut et ai dit: Par Allah, j'aime votre odeur et vos âmes, alors aidez-nous en étant pieux et en faisant preuve d'effort, et sachez que notre allégeance ne peut être obtenue que par la piété et l'effort. Celui d'entre vous qui suit un groupe, qu'il agisse comme eux, vous êtes les partisans d'Allah, vous êtes les supporters d'Allah, vous êtes les premiers et les derniers, les premiers dans ce monde à nous aimer, les premiers dans l'au-delà à entrer au Paradis. J'ai garanti pour vous le Paradis avec la garantie d'Allah le Tout-Puissant, et la garantie du Prophète (que la paix soit sur lui et sa famille). Vous êtes les bons et vos femmes sont bonnes, chaque croyante est une houri et chaque croyant est sincère. Combien de fois le Commandeur des Croyants (que la paix soit sur lui) a dit à Qanbar: Réjouissez-vous, car certes, le Messager d'Allah (que la paix soit sur lui et sa famille) est décédé en étant mécontent de sa communauté, sauf les chiites. Certes, tout a un lien, et le lien de la religion est les chiites. Certes, tout a un honneur, et l'honneur de la religion est les chiites. Certes, tout a un chef, et le chef des assemblées est l'assemblée des chiites. Certes, tout a un guide, et le guide de la terre est une terre habitée par les chiites. Certes, tout a une tentation, et la tentation de ce monde est une demeure pour nos chiites. Par Allah, si ce n'était pas pour vous sur terre, les opposants n'auraient pas réussi à obtenir des biens agréables ni de part dans l'au-delà, chaque opposant, même s'il adorait et faisait des efforts, est attribué à cette parole: (Ils travaillent dur pour un feu ardent). Et celui qui prie contre vous en tant qu'opposant, sa prière lui revient. Et celui qui vous demande quelque chose au nom de Dieu, béni et exalté soit-Il, a une récompense cent fois, et celui qui vous demande quelque chose, a une récompense cent fois. Et celui qui fait une invocation, a une récompense cent fois, et celui qui fait une bonne action, elle est multipliée sans fin, et celui qui commet un acte répréhensible, Muhammad, le Messager d'Allah (que la paix soit sur lui et sa famille) est son argument contre sa suite. Par Allah, votre jeûneur se promène dans les jardins du Paradis, les anges prient pour lui le succès jusqu'à ce qu'il rompe son jeûne, et votre pèlerin et votre omra sont des privilèges d'Allah le Tout-Puissant, et vous tous êtes le peuple de l'invitation d'Allah et de Son allégeance, vous n'aurez ni peur ni chagrin, vous serez tous au Paradis, alors rivalisez dans les bonnes actions. Par Allah, personne ne sera plus proche du Trône d'Allah le Tout-Puissant après nous le Jour du Jugement que nos chiites, qu'Allah les a bien traités. Si ce n'était pas pour votre échec et la moquerie de vos ennemis, et si les gens ne le magnifiaient pas, les anges vous salueraient avant. Le Commandeur des Croyants (que la paix soit sur lui) a dit: Les gens de notre allégeance sortiront

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(The same previous series of relaters) … from Mustafad bin Yahya from Zakariyya from Yahya bin Eban al-Qammat from Mohammed bin Ziyad that Aamir al-Juhani related: The Prophet (s) entered the mosque while we, including Abu Bakr, Omar, Othman, and Ali, were sitting there. He sat next to Ali (a) and looked to the right and left. He (s) then spoke: There will be some men standing to the right and left of the Divine Throne on luminous stages. Their faces will be glittering. Abu Bakr stood up and said: I sacrifice my father and mother for you, Allah’s Messenger. Will I be one of them? He (s) said: Sit down. Omar, then, repeated the same question of Abu Bakr, and the Prophet (s) to these two men, Ibn Mas’oud stood up and said: O Allah’s Messenger, describe them for us so that we will recognize them. The Prophet (s) stroke the shoulder of Ali and said: They will be this man and his Shia. They will be the winners.

IsnādPar cette chaîne de transmission, de Musṭafā ibn Yaḥyā a dit : Zakariyā nous a informés, de Yaḥyā ibn Abān al-Qummāṭ, qui a dit : Muḥammad ibn Ziyād nous a informés, d'Aqabah, d'ʿĀmir al-Juhānī, qui a dit : Le Messager d'Allah, que la paix et les bénédictions d'Allah soient sur lui et sur sa famille, entra dans la mosquée alors que nous étions assis, avec Abū Bakr, ʿUmar et ʿUthmān parmi nous, et ʿAlī, que la paix soit sur lui, dans un coin. Le Prophète, que la paix et les bénédictions d'Allah soient sur lui, vint et s'assit aux côtés de ʿAlī, que la paix soit sur lui, et se mit à regarder à droite et à gauche. Puis il dit : "Certes, à la droite du Trône et à sa gauche, il y a des hommes sur des estrades de lumière, leurs visages brillent de lumière." Il se leva Abū Bakr et dit : "Par mes parents, ô Messager d'Allah, suis-je parmi eux ?" Il lui dit : "Assieds-toi." Puis ʿUmar se leva vers lui et lui dit la même chose, et il lui dit : "Assieds-toi." Quand Ibn Masʿūd vit ce que le Prophète, que la paix et les bénédictions d'Allah soient sur lui et sur sa famille, leur avait dit, il se leva jusqu'à se tenir debout sur ses pieds, puis il dit : "Par mes parents, ô Messager d'Allah, range-les pour nous, que nous les reconnaissions par leur rang." Il frappa l'épaule de ʿAlī, que la paix soit sur lui, puis dit : "Celui-ci et ses partisans sont les gagnants."

Ceci est le contenu principal du hadith où le Prophète Muhammad, que la paix et les bénédictions d'Allah soient sur lui, décrit la vision des hommes sur des estrades de lumière à droite et à gauche du Trône, et reconnaît la supériorité d'ʿAlī et de ses partisans.

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My father (r) narrated from Sa’d bin Abdullah from Ahmed bin Mohammed bin Khalid from al-Qasim bin Yahya from his grandfather alHasan bin Rashid from Abu Bassir from Abu Abdullah (a) that the Prophet (s) said: O Ali, Allah has bestowed upon you with the love of the poor and the oppressed on this earth. You have accepted them as brothers and they have accepted you as their imam. Blessed are they who loved and believed you. Woe to them who hated and belied you. O Ali, you are the most knowledgeable in this umma. He who loves you will win. Whoever hates you will perish. O Ali, I am the city (of knowledge) and you are its door. How can a city be entered from anything other than its door? O Ali, the people who love you are every repentant and keeper (of his promises) as well as every wearer of shabby clothes whose supplications are utterly answered by Allah. O Ali, your brothers are the pure, chaste, and diligent ones who love and hate for your sake. They are humiliated in the sight of people, but they are high-ranking in the sight of Allah. O Ali, the people who love you will be the neighbors of Allah in the Abode of High Paradise. They do not feel sorry for what they had left in the world. O Ali, I am the support of him whoever you support and the enemy of him whoever you antagonize. O Ali, he who loves you loves me and whoever hates you hates me. O Ali, your brothers are the dry-lipped ones. Reverence is identified in their faces. O Ali, your brothers will be happy in three situations: When they go out of their graves while you and I will be their witnesses, when they encounter the tomb interrogation, and when they encounter the Presentation and the Path when the other people will not find answers as they will be asked about their faith. O Ali, to fight you is to fight against me and to make peace with you is to make peace with me. To fight against me is to fight against Allah and to make peace with me is to make peace with Allah. He who makes peace with you is making peace with Allah. O Ali, bear the good tidings to your brothers; Allah has been satisfied with them so long as He accepted you as their leader and they accepted you as their master. O Ali, you are the commander of the faithful believers and the leader of the white-forheaded honorables. O Ali, your Shia are the choice. Without you as well as your Shia, the religion of Allah would not have risen. If the earth is empty of you, the heavens will not cause its drops of rain to descend. O Ali, you will have a treasure in Paradise. You are the twohorned of this nation. Your Shia are known as Hezbollah (the Party of Allah). O Ali, your Shia and you are the administrators of justice and the best creatures of Allah. O Ali, I will be the first one who shakes off the dust from the head and you will be with me. Then the other creatures will do. O Ali, your Shia and you will be the guardians of the Divine Pool. You will water whomever you like and prevent whomever you dislike. You are the saved on the Day of the Grand Horror. You will be under the shadow of the Divine Throne. People will panic, but you will not panic. People will be sad, but you will not be sad. You are the only intendeds in Allah’s saying: "But those to whom We have already promised blessings will be far away from Hell. They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. They will not be affected by the great terror. The angels will come to them with this glad news: ’This is your day which was promised to you.’ (21:101-3)" O Ali, your Shia and you will ask in the Situation (of the Judgment) and you will bask in the gardens (of Paradise). O Ali, the angels and the doorkeepers (of Paradise) long for meeting you. The bearers of the Divine Throne and the intimate angels pray for you exclusively, implore to Allah by their love for you and become happy for the coming of anyone of you to them the same way as family members become happy for the return of the absent after a long period of being away. O Ali, your Shia fear Allah secretly and advise people for His cause openly. O Ali, your Shia compete with each other for gaining the ranks, because they will meet Allah without being burdened with any sin. O Ali, the deeds of your Shia are presented before me every Friday. I become happy for their good deeds and implore to Allah to forgive their sins. O Ali, in the Torah and the Gospel, your Shia and you are mentioned in a good reference before they were created. Ask the people of the Torah and the people of the Kitab to tell you about ’Eli’; yet, you are well versed in the Torah and the Gospel. The scripturalists honor Eli, but they do not know his Shia. They know him as much as that which is recorded in their books. O Ali, the good reference to your companions in the heavens is greater than it is on the earth. Thus, they should be happy for so and should be more diligent. O Ali, the spirits of your Shia ascend to the heavens during their sleep. There, the angels, out of their longing for them and the ranks that Allah has decided for them, look at the spirits of the Shia in the same way as people look at the crescent. O Ali, ask your companions who acknowledge you to be too great for committing the acts that their enemies commit. No single day and no single night pass without having the mercy of Allah overshadowed over them. Hence, they should avoid impurity. O Ali, the wrath of Allah is intense on anyone who hates the Shia, disavows them and you, chooses anyone else other than them and you, inclines to your enemy, leaves your Shia and you, opts for deviation, wages war against your Shia and you, hates us-the Prophet’s family, and hates him who follows, supports, chooses, and offers his soul and wealth for your sake. O Ali, send my greetings to them whom I will not see and they will not see me and tell them that they are my true brothers that I long for meeting. They should deliver my knowledge to the coming generations, hold fast and cling to the tie of Allah, and work diligently. We will not take them out of the right guidance and will not lead them to deviation. Tell them that Allah is pleased with them, takes pride in them before the angels, looks at them every Friday with mercy, and orders the angels to seek forgiveness to them. O Ali, do not turn away from supporting them who loved you because they had heard that I love you and took their love for you as a belief that takes them nearer to Allah, gave you their pure affection of their hearts, preferred you to their fathers, brothers, and sons, pursued your path, stood all the misfortunes for our sake, rejected everything for backing us, sacrificed their souls for us, and endured harm, insult, and bitterness for our sake. Therefore, be merciful to them and satisfy yourself with them, for Allah has chosen them for us out of His knowledge from among the creatures, created them from the same clay from which He created us, deposited with them our secret, bound their hearts to acknowledge our right, comforted their hearts, and made them cling to our tie. They never prefer the dissidents to us even if this takes the worldly pleasures away from them and causes the Shaitan to inflict them with misfortunes. As Allah supported and led them to the right way, they have held fast to Him while people are plunging in the floods of deviation and perplexed in the midst of passions. They could not see the right path and that which has come from Allah; therefore, they begin and end their day with the wrath of Allah. On the other side, your Shia are on the course of right and straightforwardness. They do not like the company of those who dissented them. The world is not their concern and they are not its concern. Those are surely the lanterns of gloom. Those are surely the lanterns of gloom. Those are surely the lanterns of gloom.

Mon père, qu'Allah lui fasse miséricorde, m'a rapporté de Sa'd ibn 'Abd Allah, qui tient d'Ahmad ibn Muhammad ibn Khalid, lui-même de al-Qasim ibn Yahya, de son grand-père al-Hasan ibn Rashid, de Abu Basir, de Abu 'Abd Allah (sur lui la paix) qui a dit: Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit: "Ô 'Ali, certes Allah, Puissant et Majestueux, t'a accordé l'amour des pauvres et des opprimés sur terre. Tu les as choisis comme frères et ils t'ont choisi comme guide. Heureux celui qui t'aime sincèrement et malheur à celui qui te déteste et te calomnie. Ô 'Ali, tu es le savant de cette communauté. Celui qui t'aime réussira, et celui qui te hait périra. Ô 'Ali, je suis la ville et tu es sa porte. Peut-on atteindre la ville autrement que par sa porte? Ô 'Ali, ceux qui t'aiment sont des gardiens fidèles et purs, qui travaillent dur. Ils t'aiment et te détestent, sont méprisés par les gens mais élevés en dignité auprès d'Allah. Ô 'Ali, tes partisans sont les voisins d'Allah au Paradis, ne regrettant rien de ce qu'ils ont laissé sur terre. Ô 'Ali, je suis l'allié de celui que tu soutiens, et je suis l'ennemi de celui qui te combat. Ô 'Ali, celui qui t'aime m'aime, et celui qui te hait me hait. Ô 'Ali, tes partisans ont des lèvres pâles, montrant leur ascétisme sur leurs visages. Ô 'Ali, tes partisans se réjouissent en trois occasions: lors de leur départ de ce monde, en me voyant et en te voyant, et lorsqu'ils seront interrogés dans leurs tombes, au moment de la présentation et sur le Pont (as-Sirat), lorsque toute la création sera interrogée sur sa foi sans pouvoir répondre. Ô 'Ali, ta guerre est ma guerre, ta paix est ma paix. Ta guerre est la guerre d'Allah, ta paix est la paix d'Allah. Celui qui te fait la paix, a fait la paix avec Allah, Puissant et Majestueux. Ô 'Ali, annonce à tes partisans que Allah est satisfait d'eux, car ils sont satisfaits de toi comme guide, et qu'ils t'ont choisi comme allié. Ô 'Ali, tu es le Commandeur des croyants, le guide des dévots. Ô 'Ali, tes partisans sont les élus, et sans toi et tes partisans, la religion n'aurait pas été établie, et sans vous sur terre, la pluie ne serait pas descendue du ciel. Ô 'Ali, pour toi il y a un trésor au Paradis, et tu en es le gardien, et tes partisans sont connus comme le parti d'Allah. Ô 'Ali, toi et tes partisans êtes les défenseurs de la justice, le meilleur des créatures d'Allah. Ô 'Ali, je suis le premier à secouer la poussière de ma tête, et tu es avec moi, puis le reste de la création. Ô 'Ali, toi et tes partisans au Bassin, donnant à boire à qui vous aimez et refusant à qui vous détestez, vous êtes en sécurité au Jour de la Grande Terreur, à l'ombre du Trône. Les gens seront terrifiés, mais vous ne le serez pas, ils seront affligés, mais pas vous. Pour vous est descendu ce verset: "Ceux à qui Nous avons promis une belle récompense de Notre part, ceux-là en seront éloignés. Ils n'entendent aucun bruit de l'Enfer, et ils demeurent éternellement dans ce qu'ils désirent. L'Épouvante du Grand Jour ne les affligera pas, et les Anges les recevront

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Mohammed bin al-Hasan bin Ahmed bin al-Waleed (r) related to us from Mohammed bin al-Hasan as-Saffar from Ebbad bin Sulaiman from Mohammed bin Sulaiman that his father Sulaiman ad-Dailami (of Daylam) said: I was with Abu Abdullah (a) when Abu Bassir, who was out of breath, came in. When he took his seat, Abu Abdullah (a) asked him: "O Abu Mohammed, what for was your breathlessness?" He answered: "May Allah make me your sacrifice, son of Allah’s Messenger. I grew old, my bones grew thin, and time of my death is about to fall. Still, I do not know what I will face in my life to come." Abu Abdullah (a) said: "O Abu Mohammed, is it you who says such a thing?" He answered: "May Allah make me your sacrifice, why should I not say it?" The Imam (a) said: "O Abu Mohammed, have you not known that Allah, Blessed and Exalted is He, honors the youth among you and reverences the old ones?" He said: "May Allah make me your sacrifice, how does Allah honor the youth and reverence the old ones?" The Imam (a) said: "Allah will not punish the youth out of His honoring them and will not settle an account with the old men out of His reverencing them." He said: "May Allah make me your sacrifice. Is this peculiarity granted (to us) exclusively or is it general for the community of Tawhid -believing in Allah’s oneness-?" The Imam said: "No, by Allah. It is peculiar for you, not the general (Muslims)." He said: "May Allah make me your sacrifice. We have been called with a name due to which our backs have been broken, our hearts have been dead, and the governors have deemed lawful to kill us-all for a narration that their scholars have related." The Imam (a) said: "Do you mean Rafidah?" He answered: "Yes, I do." The Imam (a) said: "No, by Allah. It was not they who named you so. It was, in fact, Allah Who chose this name for you. O Abu Mohammed, have you not known that there were seventy men among the Israelites who rejected the Pharaoh and his people when their deviation had been proved to them? Accordingly, they joined Moses (a) when they knew his having been the right party. Because they rejected the Pharaoh, the party of Moses called them the Rafidah -the rejecters-. They were the best worshippers among the individuals of the party of Moses. Besides, they were the most affectionate of Moses, Aaron, and their descendants. Then, Allah, Powerful and Majestic is He, ordered Moses, by way of revelation, to record this name for those people in the Torah, for He has chosen it for them. Moses (a) did. Allah then saved this name so as to use it for you. O Abu Mohammed, the others rejected the good and you have rejected the evil and held fast on the good. As people went in various directions and separated into different sects, you went in with the household of your Prophet Mohammed (s). You thus opted for what Allah has opted, chosen what Allah has chosen, and wanted what Allah has wanted. Enjoy the good tidings. Surely, enjoy the good tidings. You are, by Allah, the compassioned ones whose righteous deeds will be accepted and wrongdoings will be overlooked. For him whoever does not come to Allah, on the Day of Resurrection, with the same beliefs that you have, his good deeds will not be accepted and his wrongdoings will not be overlooked. O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, there are definite angels of Allah, Powerful and Majestic is He, whose mission is to unload the sins that our Shia carry on their backs in the same way as wind causes the leaves of trees to fall down in the season of fall. This is the meaning of Allah’s saying: ’The angels glorify their Lord with His praise and seek forgiveness… (42:5)’ for the believers. The angels, by Allah, seek forgiveness for you exclusively. O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: ’Among the believers, there are people who are true in their promise to Allah. Some of them have already passed away and some of them are waiting. They never yield to any change. (33:23)’ You have fulfilled the pledge under which Allah put you concerning the loyalty to us. You have not substituted anything for us. If you had not done it, Allah would have rebuked you in the same way as He rebuked the others. He, Glorified is His mention, says: ’We did not find many among them keeping their promises. However, We did find many evildoers among them. (7:102)’ O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: ’We shall remove all hatred from their breasts and make them as brothers reclining on thrones facing one another. (15:47)’ By Allah I swear, no one other than you is intended in this Verse. O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: ’All intimate friends on that day will become each other’s enemies except for the pious. (43:67)’ By Allah, you are the ’pious’ that are intended in this Verse. O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, in one the Verses of His Book, Allah refers to our enemies and us. He says: ’Are those who know equal to those who do not know? Only the people of reason take heed? (39:9)’ We are ’those who know’, our enemies are ’those who do not know’, and our Shia are ’the people of reason.’ O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, Allah has not excluded any one among the successors of the prophets and their followers except Amir ulMu’minin (a) and his Shia. Allah Whose word is the right says in His Book: ’On this day, masters will be of no benefit to their followers, nor will they receive any help except for those to whom Allah grants mercy. (44:41-2)’ This means Ali and his Shia. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: ’Tell My servants who have committed injustice to themselves: Do not despair of the mercy of Allah. Allah certainly forgives all sins. He is All-forgiving and All-merciful. (39:53)’ This is, by Allah, an indication to you. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: ’And you -the Shaitan- have no authority over My servants. (15:42)’ By Allah I swear, except the Imams (a) and their Shia, no one is intended in the previous Verse. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: (One who obeys Allah and the Messenger is) the friend of the prophets, saints, shahids, and the righteous ones to whom Allah has granted His favors. They are the best friends that one can have. (4:69)’ The Prophet Mohammed (s) is one of the prophets, we -the Imams- are the saints and the shahids, and you are the righteous ones. Hence, you should be true righteous so as to meet the quality that Allah has ascribed to you. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, as He tells about your enemies while they are in Hell, Allah refers to you. He says: ’But why is it that we cannot see men whom we had considered as wicked and whom we mocked? Have they been rescued or can our eyes not find them? (38:62-3)’ By Him I swear, Allah has only referred to you, not anyone else. In the sight of the people of this world, you are regarded as the evilest ones. You, by Allah, will enjoy Paradise. You will be saved if you will be decided to be in Hell. Have I made you happy, Abu Mohammed?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, every single Verse that refers to Paradise and mentions its people is only speaking of us as well as our Shia. Likewise, every single Verse that censures some people and leads to Hell is only referring to our enemies as well as those who disagree with us. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, no one is following the religion of Abraham (a) except us and our Shia. All the others are away from it. Have I made you happy, Abu Mohammed?"

Nous a informés Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid, que Dieu lui fasse miséricorde, a dit: Nous a informé Muhammad ibn al-Hasan al-Saffar, qui a dit: Nous a informé Ubaid ibn Sulayman, de la part de Muhammad ibn Sulayman, de son père Sulayman al-Daylami, qui a dit: J'étais avec Abu Abdullah, que la paix soit sur lui, quand entra Abu Basir et il était très affligé. Lorsqu'il prit place, Abu Abdullah, que la paix soit sur lui, lui dit: "Ô Abu Muhammad, que t'arrive-t-il avec cette grande affliction?" Il répondit: "Je te sacrifie ô fils du Messager de Dieu, ma vieillesse s'est accentuée, mes os sont devenus fragiles, et ma fin approche sans que je sache ce qui m'attend dans l'au-delà." Abu Abdullah, que la paix soit sur lui, lui dit: "Ô Abu Muhammad, tu dis cela vraiment?" Il répondit: "J'ai dit: Je te sacrifie, comment ne le dirais-je pas?" Il dit: "Ô Abu Muhammad, ne sais-tu pas que Dieu, exalté soit-Il, honore les jeunes parmi vous et a pitié des personnes âgées?" Il dit: "J'ai dit: Je te sacrifie, comment honore-t-Il les jeunes et a pitié des personnes âgées?" Il dit: "Dieu honore les jeunes parmi vous en ne les châtiant pas et a pitié des personnes âgées en ne les tenant pas responsables." Il dit: "J'ai dit: Je te sacrifie, est-ce spécifique à nous ou concerne-t-il les adeptes de l'unicité?" Il répondit: "Il dit: Non par Dieu, c'est spécifique à vous en particulier, pas aux autres." Il dit: "J'ai dit: Je te sacrifie, nous avons été accusés de quelque chose qui a brisé notre dos, a tué nos cœurs, et les gouverneurs ont légitimé notre sang en se basant sur un hadith que leurs jurisconsultes ont rapporté." Il dit: "Alors Abu Abdullah, que la paix soit sur lui, dit: Les Rafidites?" Il dit: "J'ai dit: Oui." Il dit: "Non par Dieu, ils ne vous ont pas nommés ainsi, mais Dieu vous a nommés ainsi. Ne sais-tu pas, ô Abu Muhammad, que soixante-dix hommes parmi les Enfants d'Israël ont rejeté Pharaon et son peuple lorsqu'il leur est apparu clairement qu'ils étaient égarés. Ils ont rejoint Moïse, que la paix soit sur lui, lorsqu'il leur est apparu clairement qu'il était guidé, et ils ont été appelés dans l'armée de Moïse les Rafidites car ils ont rejeté Pharaon, et ils étaient les plus dévoués à l'adoration parmi cette armée et les plus aimants envers Moïse, Aaron et leur descendance. Alors Dieu, exalté soit-Il, a révélé à Moïse de leur attribuer ce nom dans la Torah, car Il les avait nommés ainsi et les avait déchargés de toute responsabilité. Moïse, que la paix soit sur lui, leur attribua ce nom, puis Dieu, exalté soit-Il, a réservé ce nom pour vous jusqu'à ce qu'Il vous en décharge. Ô Abu Muhammad, ils ont rejeté le bien, et vous avez rejeté le mal par le bien. Les gens se sont divisés en factions et se sont dispersés en groupes, et vous vous êtes dispersés avec la famille de votre Prophète Muhammad, que la paix soit sur lui et sa famille, là où Dieu est allé et vous avez choisi celui qu'Il a choisi, et vous avez voulu ce qu'Il a voulu. Alors réjouissez-vous, réjouissez-vous, car vous, par Dieu, êtes ceux sur qui la miséricorde est descendue, ceux dont les bonnes actions sont acceptées, ceux dont les mauvaises actions sont pardonnées. Celui qui ne se présente pas devant Dieu

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My father (r) narrated from Sa’d bin Abdullah from Ebbad bin Sulaiman that Sadir as-Sayrafi said: Abu Bassir, Maysara, and other individuals were with Abu Abdullah (a) when I visited him. As soon as I sat, he turned to me and said: O Sadir, our disciple worships Allah while he is standing, sitting, sleeping, alive, and dead. I said: Allah may make me your sacrifice. We can understand how he worships Allah while he is standing, sitting, and alive. But how is it when he is asleep and dead? He (a) said: When the time of the prayer comes while our disciple is asleep, two angels whom were created in the earth and had never ascended to the heavens or seen the kingdom there will offer prayers next to him so as to awaken him. Allah will record the reward of the prayers of these two angels for that disciple. A single rak’a that is offered by these angels is equal to one thousand prayers that are offered by people. When Allah seizes the soul of our disciple, his two angels ascend to the heavens and say: ’O our Lord, Your servant (so-and-so) has withdrawn from worship and taken in full his life. You, however, are more knowledgeable with this matter than we are. Allow us to worship you in the horizons of Your heavens and the extremes of Your lands.’ Allah, then, says to them -in a form of revelation-, ’In My heavens, there are many who worship Me while I am not in need for their worship. In fact, it is they who are in need for worshipping Me. On My lands, likewise, there are many who worship me so properly; yet, I have not created anything that is needier for Me than they are. Hence, descend to the grave of my disciple.’ They will say, ’O our Lord, who is that one who is enjoying Your love for him?’ Allah will answer them -in a form of revelation-, ’That one is he who has put himself under the pledge of being loyal to Mohammed; My servant, his successor, and their descendants. Descend to the grave of My disciple (so-and-so) and offer prayers there until I resurrect him for the Day of Resurrection.’ The angels then descend to offer prayers at the grave until Allah resurrects him. Allah will record the reward of the prayers of these two angels for that disciple. A single rak’a that is offered by these angels is equal to one thousand prayers that are offered by people. I said: "Allah may make me your sacrifice, son of Allah’s Messenger. In his sleep and death, your disciple worships Allah in a way better than it is in his life and waking." He (a) said: No, Sadir. This is too far (from the truth). On the Day of Resurrection, our disciple will seek security -for others, probably- from Allah and Allah will grant him (that security)."

IsnādAbu Rahmah Allah a dit: Sa'd ibn Abdullah m'a informé, d'après Ubaid ibn Sulayman, de Sudeyr al-Sayrafi, de Abu Abdullah (paix soit sur lui)

Il a dit: "Je suis entré chez lui, et Abu Basir, Maysarah et quelques-uns de ses compagnons étaient présents. Quand j'ai pris place, il s'est tourné vers moi et a dit: 'Ô Sudeyr, certes notre allié adore Allah debout, assis, endormi, éveillé et mort.' J'ai dit: 'Que ma vie soit sacrifiée pour vous, nous savons comment il adore Allah debout, assis et éveillé, mais comment peut-il adorer Allah endormi et mort?' Il a dit: 'Certes notre allié pose sa tête et se repose, et quand l'heure de la prière arrive, il confie à deux anges créés sur terre sans monter au ciel ni voir son royaume, et ils prient près de lui jusqu'à ce qu'il se réveille, et Allah inscrit la récompense de leur prière pour lui. Et une unité de prière de leur part équivaut à mille prières des humains. Et certes notre allié sera rappelé à Allah, et ses anges monteront au ciel en disant: 'Ô notre Seigneur, Ton serviteur (tel fils de tel) est décédé et a atteint son terme, et Tu es plus informé que nous, donc permets-nous de T'adorer dans les horizons de Tes cieux et aux confins de Ta terre.' Allah leur inspire alors: 'Certes dans Mes cieux il y a quelqu'un qui M'adore et a besoin de Mon adoration, en fait il en a plus besoin que quiconque. Et certes dans Ma terre il y a quelqu'un qui M'adore correctement et Je n'ai pas créé de créature ayant plus besoin de Moi que lui, alors descendez vers la tombe de mon allié.' Ils disent: 'Ô notre Seigneur, qui sera heureux de Ton amour envers lui?' Allah leur inspire: 'C'est celui qui a respecté son pacte avec Muhammad, Mon serviteur, son héritier et leur descendance par la Walayah. Descendez vers la tombe de mon allié (tel fils de tel) et priez près de lui jusqu'à ce que je le ressuscite au Jour du Jugement.' Les deux anges descendent, prient près de la tombe jusqu'à ce qu'Allah le ressuscite, et la récompense de leur prière est inscrite pour lui, et une unité de prière de leur part équivaut à mille prières des humains." Sudeyr a dit: "Que ma vie soit sacrifiée pour vous, ô fils du Messager d'Allah, est-ce que je devrais adorer plus votre allié endormi et mort que vivant et debout?" Il a répondu: "Jamais, ô Sudeyr, notre allié aura une confiance totale en Allah le jour du Jugement et sa confiance sera récompensée."

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Mohammed bin al-Hasan bin Ahmed bin al-Waleed narrated to me from Mohammed bin al-Hasan as-Saffar from Mohammed bin al-Hussein bin Abi al-Khattab from al-Hasan bin Ali bin an-Nu’man from al-Harith bin Mohammed al-Ahwal from Abu Abdullah (a) that he heard his father Abu Ja’far (a) saying: After the Night Ascension, the Prophet (s) related to Ali (a): O Ali, in Paradise, I saw a river that was whiter than milk, sweeter than honey, and straighter than arrow. There were pitchers as many as the stars in it. On its shore, there stand the domes of ruby and white pearls. As Gabriel stroke the bank of that river with his wing, it was pure musk. (He then added) I swear by Him Who prevails Mohammed’s soul, there are trees in Paradise clapping with the praise (of Allah) and making sounds that no one among the early and the late generations has ever heard like them. They bear fruits like pomegranates. The one on whom such fruits are thrown cuts it into ninety garments. There, the believer will be sitting on chairs of light. They are the white-forheaded honorables. On the Day of Resurrection, you will be their leader. Each one of them will put slippers whose laces are luminous to cast light upon the way he wants to take in Paradise. Meanwhile, a woman will look down upon him and say, ’All Glory be to Allah. O Allah’s servant, do you not have anything with me?’ He will ask her who she is. She will answer, ’I am one of those about whom Allah said: So, no soul knows what is hidden for them of that which will refresh the eyes; a reward for what they did.’ (The Prophet (s) then added) I swear by Him Who prevails Mohammed’s soul, seventy thousand angels will visit that believer every day in Paradise and will call him by his name and his father’s.

IsnādMuhammad ibn al-Hasan ibn Ahmad ibn al-Walid m'a informé, de la part de Muhammad ibn al-Hasan al-Saffar, de la part de Muhammad ibn al-Husayn ibn Abi al-Khattab, de la part de al-Hasan ibn Ali ibn al-Nu'man, de la part de al-Harith ibn Muhammad al-Ahwal, de la part de Abi Abdullah (paix soit sur lui), de la part de Abi Ja'far (paix soit sur lui) qui a dit:

J'ai entendu dire que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) lorsqu'il fut emmené en voyage nocturne, dit à Ali (paix soit sur lui): "Ô Ali, j'ai vu au Paradis un fleuve blanc comme du lait, plus doux que le miel, plus droit qu'une flèche, avec des cruches en nombre égal aux étoiles du ciel. Sur ses rives se trouvent des dômes de rubis rouge et de perles blanches. Gabriel a frappé de son aile à côté de lui, et voilà qu'il en a retiré un musc jaune. Puis il a dit: Par Celui qui détient l'âme de Muhammad dans Sa main, il y a dans le Paradis un arbre qui glorifie Allah d'une voix que ni les premiers ni les derniers n'ont entendue de plus belle, portant des fruits semblables à des grenades. Lorsqu'un fruit tombe sur un homme, il l'ouvre en quatre-vingt-dix robes, et les croyants sont sur des trônes de lumière, étant les élus distingués. Et toi, tu seras leur guide le Jour de la Résurrection. Parmi eux, un homme aura des sandales dont les semelles sont faites de lumière, éclairant devant eux où ils le souhaitent au Paradis. Alors qu'il est ainsi, une femme se penchera vers lui d'en haut en disant: Gloire à Allah, ô serviteur d'Allah, n'as-tu pas de prééminence parmi nous? Il demandera: Qui es-tu? Elle répondra: Je suis parmi celles dont Allah, exalté soit-Il, a dit: "Nulle âme ne sait ce qui lui est réservé comme réjouissance pour les yeux en récompense de ce qu'ils œuvraient". Puis il a dit: Par Celui qui détient l'âme de Muhammad dans Sa main, soixante-dix mille anges viendront à lui chaque jour en l'appelant par son nom et celui de son père.

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Mohammed bin Musa bin al-Mutawakkil narrated to me… from Malik al-Juhani that Abu Abdullah (a) said: O Malik, do you not accept to offer the (obligatory) prayers, defray the zakat, and stop your aggressions so as to be in Paradise? (He then added) O Malik, as for any people who follow a leader in this world, that leader will curse them and they will curse him on the Day of Resurrection. Only your likes and you are excluded from this rule. (He then added) O Malik, anyone of you who dies while he keeps up these beliefs will enjoy the same rank of the shahids whose swords are engaged in fighting for the sake of Allah. (Malik said) One day, I was sitting before him -i.e. Imam Abu Abdullah as-Sadiq (a) - and talking to myself about some of the Imams’ credits. He (a) said to me: You are, by Allah, our Shia. Do not think that you are negligent in regard with our rights. O Malik, no one can describe Allah exactly. In the same manner, no one can describe the Messenger (s) exactly, no one can describe us exactly, and no one can describe the believer exactly. O Malik, as the believer shakes hands with his brother when they meet, Allah looks at them making their sins fall out until they leave. It is impossible to describe the bearers of such qualities. My father (a) used to say: The fire (of Hell) will not consume him who describes this matter.

IsnādMuhammad ibn Musa ibn al-Mutawakkil m'a informé par une chaîne de transmission remontant à Malik al-Juhani, de la part d'Abu Abdullah, qui a dit :

"Ô Malik, ne désirez-vous pas établir la prière, acquitter la zakat, retenir vos mains et entrer au Paradis ? Puis il a dit : Ô Malik, il n'y a pas de groupe qui se rallie derrière un imam dans ce monde sans que ce même groupe ne vienne au Jour du Jugement maudit, maudissant et maudit, sauf vous et ceux qui sont dans votre situation. Puis il a dit : Ô Malik, celui d'entre vous qui meurt sur cette affaire est comme celui qui brandit son épée dans le chemin d'Allah. Il a dit : Et Malik a dit : Un jour, alors que j'étais assis près de lui, je me vantais intérieurement de quelque chose de leur mérite, alors il m'a dit : Par Allah, vous êtes nos partisans, ne pensez pas que vous exagérez dans notre affaire. Ô Malik, personne ne peut décrire Allah d'une manière, de même qu'il ne peut décrire le Prophète d'Allah, que la paix et les bénédictions d'Allah soient sur lui et sur sa famille, et de même qu'il ne peut décrire notre caractère, ni celui du croyant. Ô Malik, le croyant rencontre son frère, lui serre la main, et Allah les regarde tous les deux, les péchés tombent de leurs visages jusqu'à ce qu'ils se séparent, et il ne peut décrire celui qui est ainsi. Et il a dit : Certes, mon père, que la paix soit sur lui, disait : Le Feu n'atteindra pas celui qui décrit cette affaire."

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Ja’far bin Mohammed bin Masrour (r) narrated to us that al-Hussein bin Aamir narrated to him from his uncle Abdullah bin Aamir from al-Hasan bin Ali bin Faddhal from Thaalaba bin Omar from Omar bin Eban arRifaee from as-Sabah bin Sayyaba that Abu Abdullah (a) said: It happens that a man loves you -the Shia- but he does not know what you say. Accordingly, Allah will allow him to enter Paradise. It also happens that a man hates you but he does not know what you say. Accordingly, Allah will send him to Hell. Hence, a man may fill in his record with good deeds without being doing any of them. (I asked how, and the Imam answered:-) This occurs when he passes by some people while they are reviling at us. As they see him, some of them tell that he is one of the Shia. They then go on railing and reviling at him. Hence, Allah records for him good deeds because of so until his record of good deeds is filled.

IsnādJâ'far ibn Muhammad ibn Masrûr (qu'Allah lui fasse miséricorde) a rapporté: Al-Husayn ibn Muhammad ibn 'Âmir m'a informé, de la part de son oncle 'Abd Allah ibn 'Âmir, de la part de al-Hasan ibn 'Alî ibn Faddâl, de la part de Tha'labah ibn 'Umar, de la part de 'Umar ibn Abân al-Rifâ'î, de la part de al-Sabâh ibn Suyâbah, de la part de Abî 'Abd Allah (sur lui la paix), a dit:

Certes, un homme peut vous aimer sans que vous le sachiez, et Allah lui fera entrer au Paradis. Et certes, un homme peut vous détester sans que vous le sachiez, et Allah lui fera entrer en Enfer. Et certes, un homme peut remplir son registre de bonnes actions sans avoir agi. J'ai demandé: "Comment cela?" Il a répondu: "Il passe près d'un groupe qui bénéficie de nous, et lorsqu'ils le voient, certains disent aux autres: 'Cet homme est de leurs partisans.' Et il passe près d'un groupe qui bénéficie de nous, et ils le maudissent et disent du mal de lui. Allah lui inscrit alors des bonnes actions pour cela, jusqu'à ce que son registre soit rempli de bonnes actions sans qu'il ait agi."

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Mohammed bin Ali bin Majilwayh (r) said to us that Mohammed bin Yahya narrated to him… from Hanzhala that Maisar said that Abu alHasan ar-Ridha said: "No two of you will be seen in Hell. Furthermore, no single one of you will be seen in Hell." I said: "How can this be proved through the Book of Allah?" The Imam did not answer me for a whole year. On the Circumambulating day of the next year, he said to me: "O Maisar, only today I am permitted to answer your last question." I said: "Well, how can it be proved through the Book of Allah?" He (a) said: This is in sura of Arrahman. It is: "On that day, no mankind -among you- or jinn will be asked about his sin (55:39)." I said: "This Verse does not include ’among you’ that you have said." He (a) answered: "The first one who distorted the Verse was son of Arwa, because it was evidence against his acquaintances and him. Without the existence of ’among you’ in the Verse, the sentence of the punishment of Allah, Powerful and Majestic is He, will cease to be valid for all the creatures. If Allah will not ask any man or jinn about his sin, whom will he punish on the Day of Resurrection, then?"

IsnādMuhammad ibn Ali ibn Majilawayh a rapporté, qu'Allah lui fasse miséricorde, a dit: Muhammad ibn Yahya a rapporté avec une chaîne remontant à Hanthala, de la part de Maisar, qui a dit: J'ai entendu Abou al-Hassan al-Rida, que la paix soit sur lui, dire: "Il n'y aura aucun d'entre vous dans le Feu, non pas deux, par Allah, ni même un seul." J'ai alors demandé: "Où est cela dans le Livre d'Allah?" Il a alors retenu son geste. Il m'a dit: "Un jour, alors que j'étais avec lui en train de faire le Tawaf, il m'a dit: 'Ô Maisar, aujourd'hui il m'est permis de te répondre à ta question de cette manière.' J'ai dit: 'Et où est-ce dans le Coran?' Il a répondu: 'Dans la sourate "Ar-Rahman", c'est la parole d'Allah, le Puissant et Majestueux: (Ce jour-là, nul ne sera interrogé sur son péché - parmi vous - ni les hommes ni les djinns).' J'ai dit: 'Mais il n'y a pas de "parmi vous" dans ce verset!' Il a dit: 'La première personne à l'avoir modifié est Ibn Arwa, car cela constitue une preuve contre lui et ses partisans. Si le "parmi vous" n'était pas présent, le châtiment d'Allah, le Puissant et Majestueux, serait levé sur Sa création. Si nul homme ni djinn n'est interrogé sur son péché, alors qui sera châtié par Allah le Jour de la Résurrection?'"