Il y a douze attributs dans le brossage des dents — Al-Khiṣāl

1086

Traduction non vérifiée

12-53 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted on the authority of Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ash’ari, on the authority of Al-Hassan ibn al-Hussein al-Lu’lu’ee, on the authority of Al-Hassan ibn Ali ibn Yusuf; on the authority of Mu’az ibn al-Juwhary, on the authority of Amr ibn Jami’a who linked it up through a chain of narrators to God’s Prophet (MGB), “There are twelve attributes in brushing the teeth with a toothbrush that is a recommendable practice. It cleans the mouth; pleases the Lord; whitens the teeth; removes the mouth’s bad smell; alleviates the phlegm; stimulates the appetite; increases the good deeds; the angels will testify to it; it strengthens the gums; and it cleans what you recite the Quran with. Also two units of prayers said before which one has brushed his teeth are loved more by the Honorable the Exalted God than seventy units of prayers said without having brushed one’s teeth.”

1087

Traduction non vérifiée

12-54 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted Muhammad ibn Ahmad ibn Yahya, on the authority of Ibrahim ibn Ishaq, on the authority of Muhammad ibn Isa, on the authority of Ubaydullah al-Dihqan, on the authority of Durost, on the authority of Abdullah ibn Sin’an that Aba Abdullah as-Sadiq (MGB) said, “There are twelve characteristics in brushing the teeth with a toothbrush that is a recommendable practice. It cleans the mouth, improves vision; pleases the Merciful Lord; whitens the teeth; removes the mouth’s bad smell; strengthens the gums; stimulates the appetite; alleviates the phlegm; improves memory; increases the good deeds; and makes the angels happy.”

IsnādAbu a rapporté, qu'Allah soit satisfait de lui, a dit: Nous a informés Muhammad ibn Yahya al-Attar, de la part de Muhammad ibn Ahmad ibn Yahya, d'Ibrahim ibn Ishaq, de Muhammad ibn Isa, d'Ubaydullah al-Dahqan, de Durust, d'Abdullah ibn Sinan, de Abu Abdullah, que la paix soit sur lui, a dit:

Dans le siwak, il y a douze vertus : c'est une pratique prophétique, purifie la bouche, illumine le regard, plaît au Tout-Miséricordieux, blanchit les dents, comble les cavités, renforce les gencives, ouvre l'appétit, élimine les mucosités, augmente la mémoire, multiplie les bonnes actions, et réjouit les anges.

1088

Traduction non vérifiée

12-55 Abul Hussein Muhammad ibn Ali ibn ash-Shah narrated that Abu Hamid Ahmad ibn Muhammad ibn al-Hussein quoted on the authority of Abu Yazid Ahmad ibn Khalid al-Khalidy, on the authority of Muhammad ibnAhmad ibn Salih al-Tamimy, on the authority of his father, on the authority of Anas ibn Muhammad Abu Malik, on the authority of his father, on the authority of Ja’far ibn Muhammad as-Sadiq (MGB), on the authority of his father (MGB), on the authority of his grandfather (MGB), on the authority of Ali ibn Abi Talib (MGB) that in his will to Ali (MGB) God’s Prophet (MGB) said, “O Ali! “O Ali! Brushing the teeth with a toothbrush is a recommendable practice since it cleans the mouth; improves vision; pleases the Merciful Lord; whitens the teeth; removes the mouth’s bad smell; strengthens the gums; stimulates the appetite; alleviates the phlegm; improves memory; increases the good deeds; and makes the angels happy.”

IsnādAbu Al-Husayn Muhammad ibn Ali ibn Ash-Shah a rapporté: Abu Hamid Ahmad ibn Muhammad ibn Al-Husayn a rapporté: Abu Yazid Ahmad ibn Khalid Al-Khaldī a dit: Muhammad ibn Ahmad ibn Salih At-Tamimi a rapporté: Mon père m'a rapporté d'Anas ibn Muhammad Abu Malik, de son père, de Ja'far ibn Muhammad, de son père, de son grand-père, d'Ali ibn Abi Talib (qu'Allah soit satisfait de lui) a rapporté que le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a dit dans son testament à Ali: "Ô Ali, le siwak est une pratique prophétique, il purifie la bouche, illumine la vue, plaît au Tout-Miséricordieux, blanchit les dents, comble les cavités, renforce les gencives, ouvre l'appétit, élimine les mucosités, augmente la mémoire, multiplie les bonnes actions, et réjouit les anges."

Le siwak est une pratique prophétique qui a de nombreux bienfaits pour la santé bucco-dentaire et spirituelle.