La Vertu de l'Entretien des Chevaux, des Courses et des Concours de Tir Précis

3. It is narrated from the narrator of the previous Hadith from ibn Faddal from Tha’labah from Mu’ammar who has said the following: “I heard abu Ja‘far, ‘Alayhi al-Salam, say the following: ‘All of goodness is written on the foreheads of the horses to remain up to the Day of Judgment.’”

J'ai entendu dire qu'Abu Ja'far (que la paix soit sur lui) a dit : "Toute forme de bien est attachée aux brides des chevaux jusqu'au Jour de la Résurrection."

4. It is narrated from the narrator of the previous Hadith from al-Qasim ibn Muhammad from his grandfather, al-Hassan ibn Rashid from Ya’qub ibn Ja’far ibn Ibrahim al-Ja’fariy who has said the following: “I heard abu al-Hassan, ‘Alayhi al-Salam, saying, ‘If one maintains a horse of pure breed, three of his sins will be deleted every day and ten good deeds will be written in his favor. If one maintains a horse of mixed breed, two of his bad deeds will be deleted every day and seven good deeds will be written in his favor. If one maintains a mule for beauty or for his needs or use in his defense against the enemy, one of his sins will be deleted every day and six good deeds will be written in his favor.’”

Celui qui attache un cheval libre de trois péchés chaque jour, et il lui est inscrit onze bonnes actions. Celui qui attache un chameau, deux péchés lui sont effacés chaque jour, et il lui est inscrit sept bonnes actions. Celui qui attache un mouton pour en tirer de la beauté, satisfaire des besoins ou repousser un ennemi, un seul péché lui est effacé chaque jour, et il lui est inscrit six bonnes actions.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Yahya from Talhah ibn Zayd from abu ‘Abd Allah, from his father, ‘Alayhi al-Salam, who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, made certain horses that were kept on a special diet to race from al-Hafya’ to the Masjid of banu Zurayq and three of the selected ones came ahead of the others. He (the Messenger of Allah) rewarded one palm tree with its fruits to the one that came first, one palm tree with its fruits to al-Musalliy (the racing horse which comes second) and one palm tree with fruits to the one that had come third.” Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Talhah ibn Zayd from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith.”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) fit courir les chevaux gardés à al-Hafya jusqu'à la mosquée des Banu Zurayq, distribuant des dattes à ceux qui les devancèrent, au priant et à un troisième. Cette narration est également rapportée de manière équivalente par un autre narrateur.

6. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from ‘Abd Allah ibn Sinan who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Contest is permissible only in the case of animals with Khuf (feet of camels), Hafir, (feet of horses and the like) and in the case of sharp-shooting.’”

J'ai entendu l'Imam dire : "Il n'y a pas de préférence sauf dans une chaussette, une chaussure ou une lance, c'est-à-dire dans la lutte."

7. Muhammad ibn Yahya has narrated from Ghiyath ibn Ibrahim from abu ‘ Abd Allah, from his father, from Ali ibn Al-Husayn, recipients of divine supreme covenant, who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, made the reward for horse to race for a contest in the form of Awaqiy (a certain weight) of silver.”

rapporte que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sur sa famille) fit courir des chevaux et plaça sur leurs cous des colliers en argent.

8. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If a horse, in enemy’s territory, or during Jihad in the way of Allah, refuses to move when led or driven, it should be slaughtered and one must not instead cut off its legs from the knees.’”

`Quand l'un de vous perd une bête, c'est-à-dire qu'elle s'est arrêtée sur le territoire de l'ennemi ou dans le chemin de Dieu, alors sacrifiez-la et ne la châtiez pas.`

9. He the narrator of the previous Hadith has narrated from through the chain of his narrators who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that on the day of Mutah, Ja’far ibn abu Talib had a horse. When they came face to face with the enemy he disembarked from his horse and cut the legs of his horse with his sword, and it was the first such incident in al-Islam.”

Le jour de la bataille de Mou'ta, Ja'far ibn Abi Talib était sur un cheval. Lorsqu'ils se sont rencontrés, il est descendu de son cheval, l'a encerclé avec son épée, et il a été le premier à encercler ainsi dans l'Islam.

10. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Sa‘dan from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the angels do not attend anything except (horse racing) contest and man’s playing with his wife.”

Rapporté par Abi Abdullah (que la paix soit sur lui) : "Il n'y a rien que les anges n'apprécient plus que le jeu et la détente d'un homme avec sa famille."

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Talhah ibn Zayd from abu ‘Abd Allah who has narrated the following from his ancestors: “Sharp shooting is an arrow of the arrows of al-Islam.”

La lapidation est l'une des flèches de l'islam.

12. Muhammad ibn Yahya has narrated from ‘Imran ibn Musa‘ from al-Hassan ibn Tarif from ‘Abd Allah ibn al-Mughirah in a marfu’ manner the following: “About the words of Allah, ‘Prepare and maintain whatever power and horses you can. . . .’ (8:60) the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “It is a reference to sharp-shooting.”

Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sur sa famille) a dit concernant la parole d'Allah, Le Puissant et Majestueux : "Et préparez [pour lutter] contre eux tout ce que vous pouvez comme force et de quoi atteler les chevaux." Il a dit : "La lutte."

13. Muhammad has narrated from Muhammad ibn Ahmad from Ali ibn ‘Isma’il in a marfu’ manner the following: “He (the Imam), ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You should learn horse riding and sharp-shooting. I like your learning sharp-shooting more than your horse riding.’ He then said, ‘All playing of believers’ is falsehood except three things: horse training, sharp-shooting from his bow and playing with his wife because they are right. However, Allah, the most Majestic, the most Glorious, with the arrow sends three to paradise: one who makes the arrow, one who provides support with it for the cause of Allah and one who shoots it for the cause of Allah.’”

[Contenu principal du hadith traduit]

14. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Contest is permissible only in racing animals with Khuf (feet like camel) or Hafir (with feet like horses and the like) and in sharp-shooting.”

Il n'y a pas de précédence sauf dans une chaussette, une chaussure ou une lance, c'est-à-dire dans la lutte.

15. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hafs ibn af-Bakhtariy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, would take part in horse racing contests and sharp-shooting.”

qu'il assistait aux séances de tir à l'arc et aux paris.

16. Aii ibn Ibrahim has narrated from his father from and Muhammad ibn Yahya from Tafhah ibn Zayd who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the pagans attacked the pasture area of al-Madinah and an announcer announced, ‘How bad is this morning!’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, heard it when among people with horses. He rode his horse in pursuit of the enemy. The first of his companions who reached him was abu Qatadah on his horse. Both sides of the saddle of the horse of the Messenger of Allah were made of palm tree fibers and it was not fanciful at all. They searched the enemy but did not find anyone and the group of people on horses came one after the other. Abu Qatadah said, ‘O Messenger of Allah, the enemy has turned back; if you consider it proper allow us to race our horses for a contest.’ He said, ‘That is fine.’ They raced and the Messenger of Allah became the winner among them. He then turned to them and said, ‘I am the descendent of ‘Awatik, three women from Quraysh called ‘Atikah.’ This is al-Jawad al-Bahr (fine horse of the sea that runs in wide manner).”’

Les polythéistes ont attaqué la périphérie de Médine. Un crieur a alors crié: "Ô malheur du matin !" Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) l'entendit alors qu'il était à cheval. Il monta son destrier pour affronter l'ennemi. Abu Qatada, sur son propre cheval, fut le premier de ses compagnons à le rejoindre. Son cheval était sellé avec une selle en cuir sans défaut ni excès. Ils partirent à la recherche de l'ennemi mais ne trouvèrent personne. Les chevaux continuèrent à avancer. Abu Qatada dit: "Ô Messager d'Allah, l'ennemi s'est retiré. Si tu penses que nous devrions les devancer, alors fais-le." Il répondit: "Oui, devancez-les." Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) les précéda, puis se tourna vers eux et dit: "Je suis le fils d'Al-Awātik de Quraysh. Il possède le cheval généreux de la mer", faisant référence à son destrier.