Limites de l'Allaitement pour Prendre Effet

3. It is narrated from the narrator of the previous Hadith from ibn Faddal from Ali ibn ‘Uqbah from ‘Ubayd ibn Zurarah who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about breastfeeding and its minimum limit that makes marriage unlawful. He (the Imam) said, ‘It is an amount that grows flesh and blood.’ He (the Imam) then asked, ‘Do you think once can do it?’ I replied, ‘I pray to Allah to keep you well, I ask you, can twice do it?’ He (the Imam) said, ‘No, it cannot do so.’ I continued counting until ten times breastfeeding.’”

Ce hadith rapporte une discussion sur les conditions qui rendent l'allaitement interdit, indiquant que ce qui fait pousser la chair et le sang est la limite à ne pas dépasser. Il souligne également qu'une seule tétée n'est pas suffisante pour établir un lien d'allaitement, mais que dix tétées sont nécessaires pour cela.

4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from all from Safwan ibn Yahya from Mu‘awiyah ibn Wahab from Sabah ibn Sayabah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Breastfeeding once, twice or three times does not bring unlawfulness.’”

Il n'y a pas de mal à l'allaitement simple, ni aux deux allaitements, ni aux trois.

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Fiammad ibn ‘Uthman who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Breastfeeding does not bring unlawfulness unless it grows flesh and blood.’”

Il n'est interdit en matière d'allaitement que ce qui fait pousser la chair et le sang.

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ziyad al-Qandiy from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, if breastfeeding once or twice brought unlawfulness or three times. He (the Imam) said, ‘No, until it strengthens bones and grows flesh.’”

قَالَ قُلْتُ لَهُ يُحَرِّمُ مِنَ الرَّضَاعِ الرَّضْعَةُ وَالرَّضْعَتَانِ وَالثَّلاثَةُ فَقَالَ لا إِلا مَا اشْتَدَّ عَلَيْهِ الْعَظْمُ وَنَبَتَ اللَّحْمُ.

7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from all from Safwan ibn Yahya who has said the following: “This is concerning my question before abu al-Hassan, ‘Alayhi al-Salam, about breastfeeding and who becomes unlawful for marriage thereby. He (the Imam) said, ‘A man once asked my father, ‘Alayhi al- Salam, about it and he said that once has no affect, and twice until he counted up to ten times breastfeeding.’ I then asked, ‘Are they one after the other or suckle after suckle?’ He (the Imam) said, ‘That is how he said to him and another man asked him (the Imam) about it and he (the Imam) counted up to nine times and said, “A great many times I am asked about breastfeeding.’” I then said, ‘I pray to Allah to keep my soul in service for your cause, tell me about your own words on this issue. What is the maximum limit according to you?’ He (the Imam) said, ‘I just told you what my father had answered.’ I then said, ‘I took notice of what your father has said but I thought perhaps there is a limit for it which he did not inform, thus you inform me about it.’ He (the Imam) said, ‘This is how my father has said.’ I then asked, ‘My mother breastfed a girl with my milk.’ He (the Imam) said, ‘She is your sister because of breastfeeding.’ I then asked, ‘Is she lawful for marriage for my brother from whose milk she was not breastfed?’ He (the Imam) asked, ‘Is the father (whose going to bed has its effect on the milk) one?’ I replied, ‘Yes, he is my brother from my father and mother.’ He (the Imam) said, ‘Milk is because of the effect of father’s going to bed. Your father becomes her father and your mother becomes her mother.’”

Contenu principal du hadith: Le Prophète (que la paix soit sur lui) a expliqué les règles relatives à l'allaitement et aux liens de parenté qui en découlent, soulignant que le lait consommé établit des liens de fraternité et de parenté, même s'il ne s'agit pas du lait de la mère biologique.

8. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from al-Hassan ibn Ali ibn Faddal from ‘Abd Allah ibn Sinan from ‘Umar ibn Yazid who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a boy who is breastfed once and twice. He (the Imam) said, ‘It does not cause unlawfulness.’ I counted up to ten times breastfeeding. He (the Imam) said, ‘If they are on different times they do not cause unlawfulness.’”

J'ai demandé à Abu Abdullah (que la paix soit sur lui) au sujet d'un garçon qui a été allaité une fois, deux fois, et il a dit: "Il n'est pas interdit." J'ai continué à lui poser des questions jusqu'à ce que j'atteigne dix allaitements. Il a dit: "S'ils sont séparés, alors non."

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu‘awiyah ibn Wahab from ‘Ubayd ibn Zurarah who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I belong to a large family. On different occasions of happiness and sorrow during which men and women come together women feel shy removing their head scarf before men between whom there is breastfeeding relationship or men fear looking to that, so who becomes unlawful because of breastfeeding. He (the Imam) said, ‘It is what grows flesh and blood.’ I then asked, ‘What grows flesh and blood?’ He (the Imam) said, ‘It has been said that it is ten times breastfeeding.’ I then asked, ‘Does ten times bring unlawfulness?’ He (the Imam) said, ‘Leave that alone.’ He (the Imam) said, ‘Whoever is unlawful for marriage because of being a relative becomes unlawful because of breastfeeding.’”

Ce hadith met en lumière les règles relatives à l'allaitement et à ses implications sur les liens de parenté, soulignant que ce qui rend l'allaitement interdit est ce qui rend la parenté interdite.

10. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Breastfeeding does not bring unlawfulness unless it strengthens the bones and grows flesh, and one or two or three times breastfeeding even up to ten times on different times does not bring the unlawfulness affect.’”

Il a dit : "Rien n'est interdit par l'allaitement sauf ce qui fait durcir les os, fait pousser la chair. Quant à l'allaitement simple, double ou triple jusqu'à ce que l'enfant atteigne l'âge de dix ans s'ils sont dispersés, alors il n'y a pas de problème."