Acheter des biens volés et tromper

2. Ibn Mahbub has narrated from Hisham ibn Salim from abu ‘Ubayd who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the case of one of our men who bought from the sultan of the camels of charity and sheep of charity and he knew that they took more than what is rightly due on them. He (the Imam) said, ‘Camels and sheep are just like wheat and barley and other goods. It is not unlawful unless he recognizes the very substance of what is unlawful.’ It was asked, ‘What do you say about the charity collectors who come to us, collect the charity from our sheep, then we ask them to sell them to us and they sell them? What do you say about buying from them? He (the Imam) said, ‘If he has taken them away, then it is not unlawful.’ It was asked, ‘What do you say about wheat and barley which the charity collector takes from us with his measurement and keeps it to one side: if we buy such foodstuff from him?’ He (the Imam) said, ‘If he has taken possession with a certain measurement, then it is not unlawful to buy from him without measuring.”

J'ai demandé à Abi Ja'far (que la paix soit sur lui) au sujet d'un homme parmi nous qui achète des chameaux et des brebis destinés à l'aumône auprès des autorités, sachant qu'ils prennent plus que ce qui est dû. Il a répondu : "Les chameaux et les brebis ne sont rien d'autre que le blé, l'orge et autres céréales similaires. Il n'y a pas de mal à cela tant que tu reconnais le Haram de manière évidente." On lui demanda : "Et que penses-tu d'un intermédiaire qui vient vers nous, prend nos aumônes en bétail, les vend pour nous et garde une part pour lui-même ?" Il répondit : "S'il les a prises et les a séparées, alors il n'y a pas de mal." On lui demanda : "Et que penses-tu du distributeur de blé et d'orge qui vient vers nous, partage notre part et prend la sienne, puis la sépare avec une mesure ?" Il répondit : "S'il a pris sa part avec une mesure et que vous étiez présents lors de cette mesure, alors il n'y a pas de mal à acheter de lui sans mesure."

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from Aban from Ishaq ibn ‘Ammar who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who bought from a charity collector who committed injustice. He (the Imam) said, ‘He can buy from him unless he learns that he has done injustice in collecting those goods.’”

Il achète de lui ce qu'il ne sait pas qu'il a lésé quelqu'un en cela.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mada’iniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Buying and selling of goods obtained by cheating and stealing are not valid and not lawful.’”

Il n'est pas permis d'acheter des biens provenant de vols ou de trahisons une fois leur origine connue.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Jamil ibn Salih who has said the following: “They wanted to sell the dates of ‘ Ayn of abu Ziyad (name of a place with farms that belonged to abu ‘Abd Allah, ‘Alayhi al-Salam), and I wanted to buy it but then I decided to ask permission from abu ‘Abd Allah, ‘Alayhi al-Salam, so I asked Mu‘adh and he asked him (the Imam) about it and he (the Imam) said, ‘He can buy it because if he does not buy it someone else will buy it.’”

Ils voulaient vendre des dattes d'Ayn Abi Ziyad, j'ai voulu les acheter, puis j'ai dit que je devais prendre conseil auprès d'Abu Abdullah (paix soit sur lui). J'ai donc ordonné à Mu'adh de lui demander, et il a dit : Dis-lui d'acheter, car s'il ne les achète pas, quelqu'un d'autre le fera.

6. Al-Husayn ibn Muhammad has narrated from al-Nahdiy from ibn abu Najran from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Whoever buys stolen goods when he knows it, he shares its shame and sin.’”

Celui qui achète un bien volé en sachant qu'il est volé, alors il a participé à son péché et à son crime.

7. Ali has narrated from Salih al-Sindiy from Ja‘far ibn Bashir from al-Husayn ibn abu al-‘Ala’ from abu ‘Umar al-Sarraj who has said the following: “About the case of a man with whom stolen goods were found, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He is held responsible unless he presents testimony against the seller such as witnesses.”’

Dans le cas où un homme a en sa possession un bien volé, il est considéré comme redevable tant qu'il n'a pas produit de témoins contre le vendeur.