Mariage sans témoins

3. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy who has said the following: “About the case of a man who marries without witness, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not unlawful.’”

Dans le cas d'un homme qui se marie sans avoir obtenu le consentement explicite de la femme, il n'y a pas de mal.

4. A number of our people have narrated from Sahl ibn Ziyad from Dawud al-Nahdiy from ibn abu Najran from Muhammad ibn al- Fudayl who has said the following: “Abu al-Hassan, Musa, ‘Alayhi al-Salam, once said to abu Yusuf, al-Qadi, ‘Allah, most Blessed, most High, has commanded in His book about divorce and He has placed strong emphasis on the presence of two witnesses. He has not accepted anyone as witness other than two just ones. He has commanded in His book about marriage but He has left it (presence of witness) as overlooked. You, however, have established firmly the need for the presence of witnesses where He has overlooked, but you have invalidated the need for the presence of witnesses where He has placed strong emphasis (which is divorce).”’

Contenu principal: Certes, Allah, le Très-Haut, a ordonné le divorce dans Son Livre et a insisté sur la présence de deux témoins, n'acceptant que des témoins justes. Il a également ordonné le mariage dans Son Livre, mais certains l'ont négligé sans témoins, alors vous avez établi deux témoins pour ce qui a été négligé et vous avez invalidé les deux témoins pour ce qui a été confirmé.