Aumône pour les Descendants d'Al-Hashim et les Gens de Leur Maison (Serviteurs) et Compensation pour Eux

2. Ali ibn Ibrahim has narrated from his father, from Hammad, from Hariz, from Muhammad ibn Muslim, abu Basir and Zurarah who have said the following: “Abu Ja’far and abu ‘Abd Allah, ‘Alayhim al-Salam, have said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Charity is filth of the hands of people. Allah has prohibited me to accept it and certain other things for my own use. Charity is not lawful for the children of ‘Abd al-Muttalib.’ He then said, ‘By Allah, when I will stand at the door of Paradise and get hold of its handle, you must know that I will not give preference to others before you. Thus, you should be happy with what Allah and His Messenger have decided for you.’ They (children of ‘Abd al-Muttalib) then said, ‘We are happy with your decision.’”

La charité est la saleté des mains des gens, et Allah m'a interdit ce qui en provient et ce qui en provient pour d'autres. La charité n'est pas licite pour les Banu Hashim. Par Allah, si je me tenais à la porte du Paradis et que je prenais son anneau, vous sauriez que je ne vous préfère pas. Donc, soyez satisfaits de ce avec quoi Allah et Son Messager vous ont satisfaits." Ils dirent: "Nous sommes satisfaits."

3. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj from Ja’far ibn Ibrahim al-FIashimiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Is receiving charity lawful for the children of al- Hashim?’ He replied, ‘What is not lawful for us to receive of the people’s charity is obligatory charity. One is harmless when receiving charities other than obligatory. Had it been otherwise, they could not even go to Makkah; these waters are all charities.’”

J'ai demandé à Abu Abdullah (que la paix soit sur lui) : "Est-il permis de donner l'aumône aux Banu Hashim ?" Il a répondu : "Cette aumône est obligatoire pour les gens, elle ne nous est pas permise. Quant à autre chose, il n'y a pas de mal, même si cela était tel qu'ils ne pouvaient pas se rendre à La Mecque. Ces eaux sont une aumône publique."

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from Ali ibn al-Nu’man from Sa‘id ibn ‘Abd Allah al-A‘raj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Is charity lawful for Mawali (servants) of children of al-Hashim?’ The Imam said, ‘Yes, it is lawful.’”

Il est permis de donner l'aumône à ceux de la famille de Banu Hashim.

5. Hamid ibn Ziyad has narrated from (ibn) Sama‘ah, from more than one person from Aban ibn ‘Uthman from Isma‘il ibn al-Fadl al- Hashimiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about charity which it is not lawful for children of al- Hashim to receive. The Imam replied, ‘It is zakat.’ I then asked, ‘Can they receive zakat from each other?’ He replied, ‘Yes, they can do so. ’’’(This Hadith is best explained by Fatwa).

J'ai demandé à Aba 'Abdillah (sur lui soit la paix) au sujet de l'aumône qui était interdite aux Banu Hashim, quelle était-elle ? Il a dit : C'est la zakat. J'ai dit : Est-ce que l'aumône de certains d'entre eux peut être permise à d'autres ? Il a dit : Oui.

6. Al-Husayn ibn Muhammad has narrated from Mu’alla’ ibn Muhammad and Muhammad ibn Yahya from Ahmad ibn Muhammad aff from Afi ibn al-Washsha’ from Ahmad ibn ‘ A”Iddah (waiting period) from abu Khadijah who has narrated the foiiowing: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘You can pay Zakat to banu Hashim who want it because it is lawful for them. It is unlawful only for the Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to your cause and for the Imam after him and to ’A’immah ‘Alayhim al-Salam.’”

"Donnez l'aumône légale à ceux des Banu Hashim qui la demandent, car elle est licite pour eux, mais elle est interdite au Prophète, à l'Imam qui viendra après lui, et aux Imams, que la paix de Dieu soit sur eux tous."

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from certain individuais of our people from Muhammad ibn ‘Abd Aiiah from Muhammad ibn Yazid who has said the folio wing: “Abu al-Hassan al-Awwal, the 1st, ‘Alayhi al-Salam, has said, ‘Whoever is unable to keep good relations with us (by presenting gifts) should maintain good relations with poor people of our followers, and those who cannot visit our graves should visit the graves of our virtuous brothers (in belief).”’

Celui qui n'a pas la capacité de nous rejoindre, qu'il visite les pauvres parmi notre communauté, et celui qui n'a pas la capacité de visiter nos tombes, qu'il visite les tombes des justes parmi nos frères.

8. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from al-Nawfaliy from ‘Isa ibn ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said,

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit: "Celui qui fait du mal à l'un des membres de ma famille, je serai son adversaire le Jour de la Résurrection."

9. It is narrated from him (narrator of previous Hadith) from his father from certain individuals of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has narrated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “On the Day of Judgment I will intercede on behalf of four kinds of people, even though they may come with the sins of the people of the world. Of such people is a man who has supported my children, one who has spent his property for my children in difficult times, a man who loves my children by his tongue and heart, and a man who strives hard to meet the needs of my children when they are driven away or expelled.’””

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit : "Je serai l'intercesseur le Jour de la Résurrection pour quatre catégories de personnes : celui qui a soutenu ma descendance, celui qui a dépensé ses biens pour ma descendance dans le besoin, celui qui a aimé ma descendance de tout son cœur et de toute sa langue, et celui qui s'est occupé des besoins de ma descendance lorsqu'ils sont opprimés ou délaissés."

10. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma‘il from Tha’labah ibn Maymun who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, would ask Shihab (ibn ‘Abd Rabbihi) to pay zakat due from him to his (Imam’s) servants. It is not permissible for them (’A’immah) to receive zakat, but it is permissible for their servants.”

Abu 'Abdillah (que la paix soit sur lui) demandait une partie de sa zakat pour ses proches, alors que la zakat leur était interdite sauf pour leurs proches.