Renoncement de soi (Préférer les autres à soi-même) — Al-Kāfi - Volume 4

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1. A number of our people have narrated from Ahmad ibn Muhammad, from ibn Khalid from ‘Uthman from ibn ‘Isa from Sama‘ah, who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, this question: ‘There is one who has sustenance for only one day, or for only one month or one year. Should he give preference to another person who does not have sustenance even for one day, or one month or one year, or in all cases, is there no blame in not giving preference because of sustenance being barely enough for himself? 5 He (the Imam) said, ‘There are two issues. Those of you who are more inclined to giving preference to others over themselves are excellent. Allah, the Most Majestic, the Most Glorious, has said, “They give preference to others over themselves even though they themselves are in dire need.” (59:9) The other issue is that in not giving preference to others over themselves, they are not blamed; however, a providing hand has the upper hand over a non-providing hand, but you must begin with your dependents.’”

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2. The narrator of the above Hadith has said that narrated to us Bakr ibn Salih from Bandar ibn Muhammad al-Tabariy from Ali ibn Suwayd al-Sa’iy who has said the following: “I once said to abu al-Hassan, ‘Alayhi al-Salam, ‘Please instruct me with good advice.’ He said, ‘I advise you to observe piety before Allah.’ He was silent for a while. I then complained to him about my poverty, saying, ‘By Allah, I do not have any clothes, and it is so much that abu so and so took off two pieces of his clothes so I can wear them.’ He said, ‘Fast and give charity.’ I then asked, ‘Should I give charity from what my friends have given to me, even if it is so little?’ He replied, ‘Give charity from what Allah has provided you, even if you have to give preference to others over yourself.’”

IsnādBakr ibn Salih a rapporté de Bundar ibn Muhammad at-Tabari, de Ali ibn Suwayd as-Sa'i, de Abi al-Hasan (que la paix soit sur lui)

Il a dit : "Je lui ai demandé un conseil, et il m'a dit : 'Je t'ordonne la crainte d'Allah.' Puis il s'est tu. J'ai alors mentionné ma pauvreté et j'ai dit : 'Par Allah, j'ai été exposé au point que ma nudité a été vue, au point qu'un tel a enlevé deux vêtements qui étaient sur moi et m'a habillé avec eux.' Il a dit : 'Jeûne et fais l'aumône.' J'ai dit : 'Faire l'aumône avec ce qui m'a été donné par mes frères, même si c'est peu ?' Il a dit : 'Fais l'aumône avec ce que Allah t'a donné, même si tu te prives toi-même.'

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3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Muhammad ibn Sama‘ah from abu Basir from one of the two Imam abu Ja’far or abu ‘Abd Allah, recipients of divine supreme covenant who has said the following: “I asked him (the Imam), ‘What kind of charity is more excellent?’ He said, ‘It is the kind of charity that one provides after doing his utmost. Have you heard the words of Allah, the Most Majestic, “They give preference to others over themselves even though they are in dire need?” (59:9) It is this kind of charity giving in which you can see excellence.’”

IsnādUn groupe de nos compagnons de Sahl ibn Ziyad, d'Ahmad ibn Muhammad ibn Abi Nasr, de Muhammad ibn Sama'a, d'Abu Basir, de l'un des deux (que la paix soit sur eux) a dit: "Je lui ai demandé quelle aumône est la meilleure." Il a répondu: "Le don de celui qui possède peu, même s'il n'est qu'une corde à attacher."

[Le contenu principal du hadith]