Les Hadiths Rares

2. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from abu Hamza from abu Yahya from al-Asbagh ibn Nubatah who has said the following: “I heard Amir al-Mu’minin, Ali ibn abu Talib (a.s.) saying, ‘The Holy Quran came in three parts: One third about us ( Ahl al-Bayt) and about our enemies, one third about traditions and axioms and one third about obligations and laws.’”

Le Coran est descendu en trois tiers : un tiers concernant nous, un tiers concernant nos ennemis, un tiers contenant des préceptes et des exemples, et un tiers contenant des obligations et des jugements.

3. A number of our people have narrated from Ahmad ibn Muhammad ibn Muhammad from al-Hajjal from Ali ibn ‘Aqabah from Dawud ibn Farqad from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: ‘‘The Holy Quran came in four parts: One fourth is about lawful matters, one fourth about unlawful matters, one fourth about traditions and laws and one fourth about the news of what was before you and what will be after you and ways to settle your disputes.”

Le Coran a été révélé en quatre parties : un quart concerne ce qui est licite, un quart concerne ce qui est illicite, un quart concerne les pratiques recommandées et les jugements, et un quart concerne les récits des événements passés et des événements à venir, ainsi que la clarification des différences entre vous.

4. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar from abu Basir from abu Ja’far (a.s.) who has said the following: “The Holy Quran came in four parts: One fourth is about us (Ahl al-Bayt) one fourth about our enemies, one about traditions and axioms and one fourth about obligations and laws.”

Le Coran a été révélé en quatre parties : un quart pour nous, un quart pour nos ennemis, un quart pour les pratiques et les exemples, un quart pour les obligations et les jugements.

5. A number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad from Mansur ibn al- ‘Abbas from Muhammad ibn al-Hassan al-Sarriy from Abu ‘Abdillah (a.s.) who has said the following: “The first thing that was revealed to the Messenger of Allah was, ‘(I begin) in the name of Allah, the Beneficent, the Merciful. Read in the name of your Lord . . .’ (Chapter 96) and the last thing was, ‘When support comes from Allah. . . (Chapter 110)

"Lis, au nom de ton Seigneur qui a créé, qui a créé l'homme d'une adhérence. Lis! Et ton Seigneur est le Plus Généreux, qui a enseigné par la plume, a enseigné à l'homme ce qu'il ne savait pas." (Sourate Al-Alaq, versets 1-5)

6. Ali ibn Ibrahim has narrated from his father and Muhammad ibn al-Qasim from Muhammad ibn Sulayman from Dawud from Hafs ibn Ghiyath who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘The month of Ramadan is the month in which the Quran was revealed, . . .’ (2:185) but there were twenty years between its first and last (words).’ Abu ‘Abd Allah (a.s.) said, ‘The Holy Quran was revealed in one piece in the month of Ramadan to Bayt al-Ma ’mur, then it was revealed in twenty years.’ The Imam said, ‘The Holy Prophet has said, “The books of Ibrahim were revealed in the first night of Ramadan, Torah was revealed on the sixth day of Ramadan, lnjil was revealed after thirteen nights of the month of Ramadan had passed, al-Zabur was revealed after twenty six days were passed from the month of Ramadan and the Holy Quran was revealed after twenty-three days had passed from the month of Ramadan.’”

J'ai interrogé Abu Abdullah (que la paix soit sur lui) au sujet de la parole d'Allah, le Très Haut, sur le mois de Ramadan pendant lequel le Coran a été révélé, et il a dit : "Le Coran a été révélé en une seule fois pendant le mois de Ramadan, à la Maison fréquentée. Puis il a été révélé sur une période de vingt ans." Puis il a dit : Le Prophète (que la prière d'Allah et Ses bénédictions soient sur lui et sa famille) : "Les feuillets d'Abraham ont été révélés la première nuit du mois de Ramadan, la Torah a été révélée pendant six nuits du mois de Ramadan, l'Évangile pendant treize nuits passées du mois de Ramadan, les Psaumes pendant dix-huit nuits passées du mois de Ramadan, et le Coran pendant vingt-trois nuits du mois de Ramadan."

7. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Isa from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘The Holy Quran is not to be used for omens or prophecy.’”

Ne tirez pas de présages avec le Coran.

8. Ali ibn Ibrahim has narrated from his father from Safwan from Muskan from Muhammad ibn al-Warraq who has said the following: “Once I showed to Abu ‘Abdillah (a.s.) a copy of the Holy Quran decorated with writings of gold in a stamp form and at the end of chapters there were writings with gold. He did not criticize anything in it except the writing of the Holy Quran with gold saying, ‘I do not like the writing of the Holy Quran in anything except black ink, just as it was written the first time.’”

`Ali ibn Ibrahim rapporte de son père, de Safwan, d'Ibn Muskan, de Muhammad ibn al-Warraq, qui a dit : J'ai présenté à Abu 'Abdillah (sur lui la paix) un livre contenant un Coran écrit en lettres d'or, et à la fin duquel était écrite une sourate en lettres d'or. Je le lui ai montré, et il n'a rien critiqué en lui sauf l'écriture du Coran en lettres d'or. Il a dit : Il ne me plaît pas que le Coran soit écrit autrement qu'en noir, comme il l'a été la première fois.`

9. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from Yasin al-Darir from Hariz from Zurara from abu Ja’far (a.s.) who has said the following: “In the last third of the month of Ramadan, you may take a copy of the Holy Quran, open it, place before you and say, ‘O Lord, I plead before You through Your revealed book and through what is in it and in it there is Your greatest, the magnificent name and Your beautiful names, what is feared and what is hoped for, to make me of those whom You have freed from the fire’ and then ask for help for whatever you like or need help.”

Il a dit : "Prenez le Coran dans la deuxième moitié du mois de Ramadan, étalez-le devant vous et dites : 'Ô Allah, je te demande par Ton Livre révélé, en lui se trouvent Ton plus grand et plus glorieux Nom, ainsi que Tes beaux Noms, et ce qui inspire crainte et espoir, de me compter parmi ceux que Tu libères du Feu, et d'exaucer ce que Tu sais de mon besoin'."

10. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn al- Nadr from ‘Amr ibn Shimr from Jabir from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘For everything there is a spring. The spring for the Holy Quran is the month of Ramadan.’”

Pour chaque chose il y a une saison, et la saison du Coran est le mois de Ramadan.

11. Ali ibn Ibrahim has narrated from his father from ibn Sinan or others from those whom he has mentioned (in his book) who has said the following: “Once I asked Abu ‘Abdillah (a.s.) whether al-Quran and al-Furqan are two different things or one thing? The Imam said, ‘Al-Quran is the name of the whole book and al-Furqan is that much that is clearly understood and is necessary to act accordingly thereby.’”

Le Coran est l'ensemble du Livre, et le Furqan est ce qui est détaillé et nécessaire à mettre en pratique.

12. Al-Husayn ibn Muhammad has narrated from Ali ibn Muhammad from al- Washsha’ from Jamil ibn Darraj from Muhammad ibn Muslim from Zurara from abu Ja’far (a.s.) who has said the following: “The Holy Quran is one. It has come from One, however, the differences come from the narrators.”

Certes, le Coran est unique, descendu d'un seul (Allah), mais les différences proviennent des transmetteurs.

13. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from al-Fudayl ibn Yasar who has said the following: “Once, I said to Abu ‘Abdillah (a.s.) ‘People say that the Holy Quran was revealed upon seven letters.’ The Imam said, ‘They, the enemies of Allah, lie. It was revealed upon one letter from One source.’”

Les ennemis d'Allah mentent. Il a été révélé sur une seule lettre venant de l'Unique.

14. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Bukayr from Abu ‘Abdillah (a.s.) who has said the following: “The Holy Quran was revealed in a manner like, ‘I speak to you, but it is the neighbor who must listen.’” It is narrated, in another Hadith, from Abu ‘Abdillah (a.s.) who has said the following: “The meaning of ‘I speak to you, but it is the neighbor who must listen’, is that whenever Allah, the Most Majestic, the Most Holy, has addressed His prophet in critical expressions they, in fact, are addressed to others and not the Holy Prophet such as: ‘Had We not strengthened your faith you might have relied on them some how,’ (17:74) is addressed to others (not the Holy Prophet).”’

Le Coran a été révélé en disant : "Ô voisine, sois attentive et écoute". Et dans une autre narration de l'Imam Sadiq (que la paix soit sur lui) : "Cela signifie que Dieu, le Très Haut, n'a pas blâmé Son Prophète (que la prière de Dieu et Sa paix soient sur lui et sa famille) pour ce qui est déjà passé dans le Coran, comme Sa parole : 'Si Nous ne t'avions pas affermi, tu aurais failli pencher un peu vers eux'."

15. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn al- Hakam from ‘Abd Allah ibn Jundab from Sufyan ibn al-Samt who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘How was the Holy Quran revealed?’ The Imam said, ‘Recite as you have been taught.’’’

Récitez comme vous avez été enseignés.

16. Ali ibn Muhammad has narrated from certain individuals of his people from Ahmad ibn Muhammad ibn abu Nasr who has said the following: “Once, abu al-Hassan (a.s.) gave me a copy of the Holy Quran saying, ‘Do not look at it.’ I opened and read in it (Chapter 98) ‘The unbelievers were not . . .’ and I found therein the names of seventy people from Quraysh with their names and the names of their fathers.’ The narrator has said that the Imam (a.s.) sent a message to me, ‘Send the copy back to me.’”

Il m'a dit : Envoie-le-moi.

17. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Husayn ibn Sa’id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Abu ‘Abdillah (a.s.) who said: "My father (a.s) said, “Whoever mixes up the Holy Quran becomes an unbeliever.’”

Mon père (que la paix soit sur lui) a dit : "Celui qui mélange des parties du Coran les unes avec les autres devient mécréant."

18. It is narrated from him (narrator of the Hadith above) from al-Husayn ibn al- Nadr from al-Qasim ibn Sulayman from abu Maryam al-Ansari from Jabir who has said the following: “I heard abu Ja’far (a.s.) saying, ‘A copy of the Holy Quran had fallen in the sea, when they found it all the writing was gone except: ‘ ... is it not the case that all things end up in the presence of Allah. . . .’” (42:53)

J'ai entendu dire qu'un Coran était tombé dans la mer et qu'ils l'ont retrouvé, mais tout ce qu'il restait était ce verset : "Ne vont-ils pas se tourner vers Allah pour que les affaires soient réglées ?"

19. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from Aban from Maymun al-Qaddah who has said the following: “Once abu Ja’far (a.s.) said to me, ‘Read.’ I then asked, ‘What should I read?’ The Imam said, ‘Read from Chapter 9.’ I (the narrator) tried to find it but he said, ‘Read from Yunus (which is Chapter 10).’ I (the narrator) then read: ‘The righteous will receive good rewards for their deeds and more. Their faces will suffer no disgrace or ignominy. . . .’ (10:26) The Imam said, ‘The Messenger of Allah has said, “It is astonishing to me, why should I not grow old much quicker when I read the Holy Quran.’”

"Lis", ai-je demandé, "Quoi dois-je lire?" Il a répondu: "De la sourate neuf." J'ai cherché et il a dit: "Lis de la sourate Yunus." J'ai donc lu: "À ceux qui font le bien est la plus belle récompense et un surplus. Ni poussière ni humiliation ne couvriront leurs visages." Le Messager de Dieu (que la paix soit sur lui et sa famille) a dit: "Je m'étonne de ne pas blanchir en lisant le Coran."

20. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from al-Hajjal from those whom he has mentioned (in his book) who has said the following: “Once I asked one of the two Imam (a.s.) about the words of Allah, the Most Majestic, the Most Holy: ‘It has been revealed in plain Arabic.’ (26:195) The Imam said, ‘It (the Holy Quran) explains the languages but the languages do not explain it.’”

J'ai demandé à propos de la parole d'Allah, Le Très Haut, "par une langue arabe claire". Il a dit : "Il clarifie les langues, et les langues ne le clarifient pas."

21. Ahmad ibn Muhammad has narrated from Muhammad ibn Ahmad al-Nahdi from Muhammad ibn al-Walid from Aban from ‘Amir ibn ‘Abd Allah ibn Jadha’h from Abu ‘Abdillah (a.s.) who has said the following: “Whoever reads the last verse of al-Kahf (Chapter 18) can wake up at night at the hour that he intends to wake up.”

Il a dit : "Aucun serviteur ne lit la fin de la sourate Al-Kahf sans être éveillé à l'heure qu'il souhaite."

22. Abu Ali al-Ash’ari and others have narrated from al-Hassan ibn Ali al-Kufi from ‘Uthman ibn ‘Isa from Sa’id ibn Yasar who has said the following: “Once, I said to Abu ‘Abdillah (a.s.) ‘Your Mawla, Sulaym says that of the Holy Quran with him there is only Yasin, Chapter 36. At night he wakes up and completes reading of the Holy Quran whatever is available with him, can he repeat it reading?’ The Imam said, ‘Yes, he can do so.’”

Salim, ton esclave, a mentionné qu'il ne possède du Coran que la sourate Ya Sin, alors il se lève la nuit et récite ce qu'il en connaît. Doit-il recommencer ce qu'il a récité ?" Il a répondu : "Oui, il n'y a pas de mal."

23. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd al-Rahman ibn abu Hashim from Salim ibn Salamah who has said the following: “Once, a man read before Abu ‘Abdillah (a.s.) certain letters from the Holy Quran, while I was present, which were not like those that people read. Abu ‘Abd Allah (a.s.) said, ‘Stop this reading. Read as people read until the one who will establish Divine Authority on earth will come. When he will come, the book of Allah, the Most Majestic, the Most Holy, will be read upon its limits. He then brought the copy of the Holy Quran that Ali (a.s.) had written and said, ‘Ali (a.s.) brought this to people when he completed writing down the Holy Quran in one copy and said to them, “This is the book of Allah, the Most Majestic, the Most Holy, as Allah had revealed upon Muhammad (a.s.) and I have written it in one copy from two tablets.” They said, ‘With us there is the comprehensive copy of the Holy Quran. We do not need it.’ He then said, ‘By Allah you will never see this from today on. It was necessary for me to tell you after I completed writing it down so you can read.’”

Un homme récitait devant l'Imam Abu Abdullah (sur lui la paix) des lettres du Coran qui différaient de celles récitées par les gens. L'Imam lui demanda d'arrêter cette récitation et de réciter comme les autres jusqu'à l'avènement du Qa'im. Lorsque le Qa'im se lèvera, il récitera le Coran tel qu'il a été révélé à Muhammad (que Dieu prie sur lui et sa famille). Il montrera le Coran écrit par Ali (sur lui la paix) aux gens et leur dira qu'il est le Livre d'Allah tel qu'il a été révélé à Muhammad. Malgré leur possession d'un mushaf contenant le Coran, ils seront informés que ce nouveau Coran ne sera plus visible après ce jour.

24. Ali ibn Ibrahim has narrated from his father from Safwan from Sa’id ibn ‘Abd Allah al-A’Raj who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about a man who reads the Holy Quran but then he forgets, he reads again and forgets. Is it an offense? The Imam said, ‘No, it is not an offense.’”

Il n'y a pas de blâme pour celui qui oublie après avoir récité le Coran.

25. Ali has narrated from his father from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Abu ‘Abdillah (a.s.) who has said the following: “My father has said, ‘Whoever mixes one part of the Holy Quran with the other part he turns into an unbeliever.’”

Mon père (‘alayhi s-salām) a dit : "Celui qui mélange des parties du Coran ensemble, a mécru."

26. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Ahmad ibn Muhammad ibn ‘Isa all from ibn Mahbub from Jamil from Sadir from abu Ja’far (a.s.) who has said the following: “ Surah al-Mulk (Chapter 67) is a protector. It protects against the torment of the grave. It ( Surah al-Mulk) is written in the Torah. Whoever reads it at night has done a great good deed and with it he will not be written of the neglectful ones. I read it in Ruku’ position while, sitting after ‘Isha’ prayer. My father would read it everyday and night. When the person who reads it will be placed in the grave the interrogating angels (Na’kir and Nakir) will enter his grave from the direction of his feet. His feet will say, ‘You cannot enter from our side. This servant (of Allah) would stand on us and read Surah al-Mulk everyday and night. ’ When they try to enter his grave from the middle section his middle section will say, ‘You cannot enter from my side of the grave. This servant (of Allah) had placed Surah al-Mulk inside of me.’ When they try to enter from the side of his face his tongue will say, ‘You cannot enter from my side. This servant (of Allah) would read with me Surah al-Mulk every day and night.’”

La sourate Al-Mulk est celle qui empêche le châtiment de la tombe, elle est écrite dans la Torah sous le nom de la sourate Al-Mulk. Celui qui la lit la nuit, il a beaucoup de bien et de récompense, et il ne sera pas compté parmi les négligents. Certes, je me prosterne avec elle après la prière du soir, en étant assis. Mon père (que la paix soit sur lui) la récitait dans sa journée et sa nuit. Celui qui la lit quand les anges Nakir et Munkar viennent à lui dans sa tombe, ses deux jambes lui disent : "Tu n'as pas de chemin vers nous, cet esclave se tenait debout sur moi et récitait la sourate Al-Mulk chaque jour et chaque nuit". Quand ils viennent du côté de son ventre, ils disent : "Tu n'as pas de chemin vers nous, cet esclave m'a aidé avec la sourate Al-Mulk". Et quand ils viennent du côté de sa langue, ils disent : "Tu n'as pas de chemin vers nous, cet esclave me récitait quotidiennement la sourate Al-Mulk".

27. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Farqad and al-Mu’alla ibn Khunays, both of whom said the following: “We were with Abu Abdullah (AS), and with us was Rabi'ah al-Ra'y, and we mentioned the virtue of the Quran. So Abu Abdillah (AS) said, 'If Ibn Mas'ood does not recite according to our recitation, then he is misguided.' Rabi'ah said, 'Misguided?' He (AS) replied, 'Yes, misguided.' Then Abu Abdillah (AS) said, 'As for us, we recite according to the recitation of Ubayy.'’”

Nous étions avec Abi Abdullah (sur lui la paix) et Rabia al-Ra'i était avec nous. Nous avons mentionné les mérites du Coran. Abi Abdullah (sur lui la paix) a dit : Si Ibn Mas'ud ne récite pas selon notre récitation, alors il s'égare. Rabia a dit : Il s'égare. Il a dit : Oui, il s'égare. Puis Abi Abdullah (sur lui la paix) a dit : Quant à nous, nous récitons selon la récitation d'Ubayy.

28. Ali ibn al-Hakam has narrated from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who said: “The Quran that Jibril (Gabriel) brought to Muhammad (sw) had seventeen thousand verses.”

Le Coran apporté par l'Ange Gabriel à Muhammad (que la prière d'Allah soit sur lui et sur sa famille) comporte dix-sept mille versets.